The Purpose of Creation
Introduction
The purpose of creation is a topic that puzzles every human being at some point in his or her lifetime. Everybody at some time or another asks themselves the question "Why do I exist?" or "For what purpose am I here on earth?"
The variety and complexity of the intricate systems which constitute the fabric of both human beings and the world in which they exist indicate that there must have been a Supreme Being who created them. Design indicates a designer. When human beings come across footprints on a beach, they immediately conclude that a human being had walked by there some time previously. No one imagines that the waves from the sea settled in the sand and by chance produced a depression looking exactly like human footprints. Nor do humans instinctively conclude that they were brought into existence without a purpose. Since purposeful action is a natural product of human intelligence, humans conclude that the Supreme Intelligent Being who created them must have done so for a specific purpose. Therefore, human beings need to
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know the purpose for their existence in order to make sense of this life and to do what is ultimately beneficial for them.
Throughout the ages, however, there has been a minority among humans who have denied the existence of God. Matter, in their opinion, is eternal and mankind is merely a chance product of accidental combinations of its elements. Consequently, to them, the question "Why did God create man?" had and still has no answer. According to them, there simply is no purpose to existence. However, the vast majority of humankind over the ages have believed and continue to believe in the existence of a Supreme Being who created this world with a purpose. For them it was, and still is, important to know about the Creator and the purpose for which He created human beings.
The Answer
To answer the question "Why did God create man?" it must first be determined from which perspective the question is being asked. From the point of view of God it would mean, "What caused God to create human beings?" while from the
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human point of view it would mean "For what purpose did God create humans?" Both points of view represent aspects of the intriguing question "Why do I exist?" In the following pages, both aspects of the question will be explored based on the clear picture painted by divine revelation. This is not a topic for human speculation, because human guesswork cannot possibly produce the whole truth in this matter. How can human beings intellectually deduce the reality of their existence when they can hardly understand how their own brain or its higher entity, the mind, functions? Consequently, the many philosophers who have speculated on this question down through the ages have come up with innumerable answers, all of which are based on assumptions which cannot be proven. Questions on this topic have even led a number of philosophers to claim that we do not really exist and that the whole world is imaginary. For example, the Greek philosopher Plato (428-348 BC) argued that the everyday world of changeable things, which man comes to know by the use of his senses, is not the primary reality, but is a shadow world of
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appearances1. 1 Many others, as was previously mentioned, claimed and continue to claim that there is no purpose for the creation of humans at all. According to them, Human existence is merely a product of chance. There can be no purpose if life evolved from inanimate matter which only became animate by pure luck. Humankind's supposed 'cousins,' the monkey and apes are not bothered with questions of existence, so why should human beings be bothered with them?
Although most people put the question of why we are created aside after occasional brief reflection, it is extremely critical for human beings to know the answer. Without knowledge of the correct answer, human beings become indistinguishable from the other animals around them. The animal necessities and desires of eating,
1 This view was expressed in his book The Republic through his well-known metaphor of the cave, where the changing physical world is compared to shadows cast on the wall of a cave by graven images [The New Encyclopedia Britannic a. vol. 25. p. 552.)
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drinking and pro-creating become the purpose of human existence by default, and human effort is then focused in this limited sphere. When material satisfaction develops into the most important goal in life, human existence becomes even more degraded than that of the lowest of animals. Human beings will consistently misuse their God-given intelligence when they lack knowledge of their purpose of existence. The degraded human mind uses its abilities to create drugs and bombs and becomes engrossed in fornication, pornography, homosexuality, fortunetelling, suicide, etc. Without knowledge of the purpose of life, human existence loses all meaning and is consequently wasted, and the reward of an eternal life of happiness in the hereafter is completely destroyed. Therefore, it is of the utmost importance that human beings correctly answer the question "Why are we here"?
Humans most often turn to other human beings like themselves for the answers. However, the only place that clear and precise answers to these questions can be found is in the books of divine revelation. It was necessary that God reveal the purpose to man through His prophets, because
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human beings are incapable of arriving at the correct answers by themselves. All of the prophets of God taught their followers the answers to the question "Why did God create man"?
Judeo-Christian Scriptures
A survey of the Bible leaves the honest seeker of truth lost. The Old Testament seems more concerned with laws and the history of early man and the Jewish people than with answering the vital question concerning humanity's creation2.
In Genesis, God creates the world and Adam and Eve in six days and 'rests' from His work on the seventh3. Adam and Eve disobey God and are
2 In Isaiah the Israelites are created for God's glory, "'But now thus says the Lord, he who created you. O Jacob, he who formed you. O Israel will say to the north. Give up. and to the south. Do not withhold: bring my sons from afar and my daughters from the end of the earth. 7 every one who is called by my name, whom I created for my glory, whom I formed and made' " (Revised Standard Version. Isaiah 43:1. 6-7.)
3" And on the seventh day God finished his work which he had done, and he rested on the seventh day from all his work which he had done. 'So God blessed the seventh day and
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punished and their son Cain kills their other son Abel and goes to live in the land of Nod. And God was 'sorry' that he had made man4! Why are the answers not there in clear and unmistakable terms? Why is so much of the language symbolic, leaving the reader to guess at its meanings? For example, in Genesis 6:6 it is stated, "When men began to multiply on the face of the ground, and daughters were born to them, the sons of God saw that the daughters of men were fair; and they took to wife such of them as they chose." Who are these "sons of God"? Each Jewish sect and each of the many Christian sects who followed them have their own explanations. Which is the correct interpretation?
The truth is that the purpose of man's creation was taught by the prophets of old, however, some of their followers — in collusion with the devils — later changed the scriptures. The answers became vague and much of the revelation was hidden in symbolic language. When God sent Jesus Christ to
hallowed it. because on it God rested from all his work which he had done in creation." (RSV. Genesis 2:2-3.)
4" And the Lord was sorry that he had made man on the earth, and it grieved him to his heart." (RSV. Genesis 6:6.)
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the Jews, he overturned the tables of those merchants who had set up businesses inside the temple5, and he preached against the ritualistic interpretation of the law practiced by the Jewish rabbis. He reaffirmed the law of Prophet Moses and revived it. He taught the purpose of life to his disciples and demonstrated how to fulfill it until his last moments in this world. However, after his departure from this world, his message was also distorted by some who claimed to be among his followers. The clear truth he brought became vague, like the messages of the prophets before him. Symbolism was introduced, especially through the "Revelations" of John, and the Gospel which was revealed to Jesus was lost. Four other gospels composed by men were chosen by Athanasius, a fourth century bishop6, to replace the lost Gospel of Jesus Christ. And the 23 books of writings of Paul and others included in the New Testament outnumbered even the four versions of the gospel7.
5 Luke 19:45 (RSV.)
6 The New Encyclopedia Britannica, vol. 14. p. 814.
7 In the mid-4th century manuscript called Codex Sinaiticus. the Letter of Barnabas and the Shepherd of Hernias are
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As a result, New Testament readers cannot find precise answers to the question "Why did God create man?"8 And one is forced to blindly follow the contrived dogmas of whatever sect they happen to belong to or adopt. The gospels are interpreted according to each sect's beliefs, and the seeker of truth is again left wondering, which one is correct?
included as a part of the New Testament. (The New Encyclopedia Britannica. vol. 14. p. 814.)
8 What may be cited in the King .lames Version as the purpose of creation. Revelation 4:1 1 -Thou art worthy. Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created." is retranslated in the Revised Standard Version as: "Worthy art thou, our Lord and God. to receive glory and honour and power, for thou didst create all things, and by thy will they existed and were created'.
In Paul's letter to the Colossians he explains that the world was created for Jesus " 15 He is the image of the invisible God. the first-born of all creation: l6 for in him all things were created, in heaven and on earth, visible and invisible, whether throne's or dominions or principalities or authorities all things were created through him and for him." (RSV. Colossians 1:15.)
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The Incarnation of God
Perhaps the only common concept to most Christian sects regarding the purpose of mankind's creation is that God became man so that He could die at the hands of men to cleanse them of sin inherited from Adam and his descendants.
According to them, this sin had become so great that no human act of atonement or repentance could erase it. God is so good that sinful man cannot stand before Him. Consequently, only God's sacrifice of Himself could save humankind from sin.
Belief in this man-made myth became the only source for salvation, according to the Church. Consequently, the Christian purpose of creation became the recognition of the 'divine sacrifice' and the acceptance of Jesus Christ as the Lord God. This may be deduced from the following words attributed to Jesus in the Gospel according to John, "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life."9 However, if this is the purpose of creation and the prerequisite for
9 John, 3:16 (RSV).
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everlasting life, why was it not taught by all the prophets? Why did God not become man in the time of Adam and his offspring so that all mankind would have an equal chance to fulfill their purpose for existence and attain everlasting life. Or did those before Jesus' time have another purpose for existence? All people today whom God has destined never to hear of Jesus also have no chance to fulfill their supposed purpose of creation. Such a purpose, is obviously too limited to fit the need of humankind.
Everything is God
The Hindu scriptures teach that there are many gods, incarnations of gods, persons of God and that everything is God, Brahman. In spite of the belief that the self (atman) of all living beings is actually Brahman, an oppressive caste system evolved in which the Brahmans, the priestly caste, possess spiritual supremacy by birth. They are the teachers of the Vedas10 and represent the ideal of ritual
10 The Veda, meaning "Knowledge." is a collective term for revealed (sruti:heard) sacred scriptures of the Hindus. All other works- — in which the actual doctrines and practises of
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purity and social prestige. On the other hand, the Sudra caste are excluded from religious status and their sole duty in life is "to serve meekly"11 the other three castes and their thousands of sub castes.
According to Hindu monist philosophers, humankind's purpose is the realization of their divinity and — following a path (marga) to emancipation (moksha) from the wheel of rebirth — the reabsorption of the human soul (atman) into the ultimate reality, Brahman. For those following the bhakti path12, the purpose is to love God because God created humankind to "enjoy a relationship — as a father enjoys his children" (Srimad Bhagwatam). For the ordinary Hindu, the
Hindus are encoded — are recognized as having being composed by human authors and are thus classed as smriti (emembered). ( The New Encyclopaedia Britannica, vol. 20. p. 530.)
11 Manava Dharmasastra 1.91. (The New Encyclopaedia Britannica, vol. 20 ,p. 553.)
12 The path of devotion to a personal God in which murtis (idols) are worshipped with the hope of going to h-ishnaloka (a spiritual planet) in their next lives.
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main aim of worldly life lies in conforming to social and ritual duties, to the traditional rules of conduct for one's caste — the karma path.13
Although most of the religion of the Vedic texts, which revolves around rituals of fire sacrifice, has been eclipsed by Hindu doctrines and practices found in other texts, the absolute authority and sacredness of the Veda remains a central tenet of virtually all Hindu sects and traditions. The Veda is composed of four collections, the oldest of which is the Rigveda ("Wisdom of the Verses"). In these texts, God is described in the most confusing terms. The religion reflected in the Rigveda is a polytheism mainly concerned with appeasing deities associated with the sky and the atmosphere, the most important of which were Indra (god of the heavens and rain), Baruna (guardian of the cosmic order), Agni (the sacrificial fire), and Surya (the Sun). In later Vedic texts, interest in the early Rigvedic gods declines, and polytheism begins to be replaced by a sacrificial pantheism to Prajapati (Lord of Creatures), who is the All. In the Upanishads (secret teachings concerning cosmic equations), Prajapati
13 The New Encyclopaedia Britannica, vol. 20. p. 520.
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merges with the concept of Brahman, the supreme reality and substance of the universe, replacing any specific personification, thus transforming the mythology into abstract philosophy14. If the contents of these scriptures were all that human beings had to choose from for guidance, one would have to conclude that God hid both Himself and the purpose of creation from humankind.
God is not the author of confusion, nor does He wish difficulty for mankind. Consequently, when He revealed His final communication to humankind one thousand four hundred years ago,. He ensured that it was perfectly preserved for all of the generations of human beings to come. In that final scripture, the Qur'an (Koran), God revealed His purpose for creating mankind and, through His last prophet, He clarified all of the details which man could comprehend. It is on the basis of this revelation and the prophetic explanations that we will analyze the precise answers to the question "Why did God create man?" in the coming pages.
14 The New Encyclopedia Britannica, vol. 20. pp. 529-530.
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Why Did God Create?
FROM THE POINT OF VIEW OF GOD, AN EVEN more fundamental question needs to be asked, "Why did God create?" This question should be asked because humankind is not, in fact, the greatest creation. God says in Chapter Ghaafir of the final revelation:
"Indeed, the creation of the heavens and the earth is greater than the creation of mankind, but most of mankind do not realize it". Qur'an 40:57
The composition of human beings is far less complex than the composition of the universe in which they exist. However, very few people reflect on this reality. Because of the apparent supremacy of human beings over the other creatures on this earth, man's journeys through space and the continued advancement of their technology and knowledge, humankind in every age becomes arrogant and considers itself the greatest thing in this world. It is worth noting that the majority of humankind's amazing discoveries are not
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concerning the human being, but his surroundings. Thus, human efforts tend to be focused on the material world rather than human beings. In this verse, God brings human beings back to their actual status in this world. Humankind is merely a small part of the existence that resulted from the miraculous act of divine creation. Thus, in order to understand why God created mankind, one first needs to answer the even more fundamental question of why God created.
The Creator
Creation is fundamentally the consequence of the divine attribute of being the Creator. A creator who does not create is something of a contradiction in terms. This is not to say that God needs His creation. God is free from ail needs. It is creation which needs Him. But, as the greatness of a writer becomes apparent in his writings, the perfection of the divine creative attribute is manifest in creation. Creation in the true sense is unique to God alone. Although humans ascribe the act of creation to themselves, what they do is not true creation.
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Humankind merely manipulates what already exists — what was already created by God. A table is made from wood which came from trees and is held together with nails and screws made from metal that came from rocks. Human beings did not make the trees or the rocks. In fact, all human creations can be traced back to basic elements which humans cannot make. Even the artist 'creates' designs based on what he has seen. It is not possible to imagine what has not been perceived by the senses. Thus, all of the artist's thoughts are reflections on what was already created. Only God alone creates from nothing. This basic fact was and still is incomprehensible to some. Some ancient as well as modern philosophers, who could not comprehend how God could create from nothing, claimed that the created world and its contents are all originally a part of God15. That is,
15 This is also Hindu belief regarding the supreme reality. Brahman. In the last (10th) book of the Rigveda: in the "Hymn of the Cosmic Man" (Purusasukta), it is said that the universe was created out of the parts of the body of a single cosmic man (Purusa) when his body was burned and dismembered at the primordial sacrifice. The four
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according to them, God took a part of Himself and made the universe. This conclusion is based on comparing God to man, who can only 'create' by modifying what already exists. However, God, denies any such comparisons which would give Him human limitations. In Chapter ash-Shooraa of the final revelation, He states:
"There is nothing like Him and He is the All-Hearer and the All-Seer". Qur'an 42:11
Thus, the fact of creation is a consequence of the divine attribute of being the Creator. God describes Himself as the Creator in a variety of verses throughout the final revelation to emphasize to humankind that everything belongs to Him alone.
castes emerge from his body: the priest (Brahman) from the mouth, the warrior (Rajanya) from the arms, the peasant (Vaisya) from the thighs, and the servant (Sudra) from the legs. (The New Encyclopaedia Britannica, vol. 20, p. 531).
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"Allah is the Creator of all things and He is the agent on which all things depend". Qur'an 39:62
"And Allah created you all and whatever you do".
Qur'an 37:96
Man needs to realize that nothing takes place in this universe without the permission of God. To seek protection from evil or to seek to acquire good from any source other than God is a major mistake. Due to ignorance, many people attempt to avoid misfortune and to gain good fortune through a variety of charms and amulets, astrology, palmistry, etc. Consequently, in the final revelation, Chapter al-Falaq, God informs human beings to seek refuge" in God from evil:
"Say: I seek refuge in the Lord of the dawn, from the evil of what He has created". Qur'an 113:1-2
Allah, God Almighty, is not evil; He is good. He created a world in which evil or good can be done
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by beings to whom He gave this ability. However, no evil or good can take place in this world without the permission of God. This is why it is futile to turn to others besides God for help and protection.
"No calamity strikes except by Allah's permission"
Qur'an, 64:1 1
The final prophet of God, Muhammad (), further elaborated on this concept, saying, "Be aware that if the whole of mankind gathered together to do something to help you, they would only be able to do something for you which Allah had already written for you: Likewise, if the whole of mankind gathered together to harm you, they would only be able to do something to harm you which Allah had already written to happen to you . 16 "
16 Reported by 'Abbaas and collected by at-Tirmithee and authenticated in Saheeh Sunan at-Tirmithee, vol. 2. pp. 308-9. no. 2043.
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The Merciful, The Forgiving
In the creation of humankind, the divine attributes of forgiveness, mercy and kindness are also manifested. Human beings were created good and pure with a natural awareness of good and evil. The Almighty also created in humans desires, and gave them an ability to control those desires according to divine law or to turn them loose and follow them blindly. God created mankind knowing that they would disobey Him. Consequently, He taught human beings, beginning with Adam, how to repent and thereby purify themselves of their sins.
Adam and Eve represent a pattern for all mankind to follow. They forgot the commandment of God, and Satan played on their desires. After they had disobeyed God, they turned back to Him in repentance, and He forgave them. In humankind's disobedience and turning back to God in repentance, the divine attributes of total forgiveness and infinite mercy become manifest. The final Prophet () informed his followers of this reality, saying, "If you did not commit sins and turn to Allah, seeking His forgiveness, He would have replaced you with another people who would sin,
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ask Allah 's forgiveness and He would forgive them17. Every one of the 114 Chapters of the final revelation, except one, begins with the prayer, "In the name of Allah, the Beneficent the Most Merciful." Allah's attributes of mercy and forgiveness are stressed to encourage humans not to fall into despair. No matter how great the sins of human beings may be, God can forgive them if man turns back to Him in sincere repentance. The Messenger () was quoted as saying, "When Allah created the universe, He made an obligation on Himself [recorded] in a document kept by Him: My mercy supersedes my wrath18. He was also reported to have said, "[Allah created] mercy with one hundred parts, one of which was sent down upon the jinn, human beings and other living beings. It is out of this one part that they love each other, show kindness to each other and even the animals treat their offspring with affection. Allah has reserved the
17 Sahih Muslim, vol. 4. pp. 1435-6. no. 6621. reported by Aboo Ayyoob al-Ansaaree.
18 Sahih Muslim, vol. 4. p. 1437. no. 6628. reported by Aboo Hurayrah.
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remaining ninety-nine parts for His true worshippers on the Day of Resurrection. 19"
Had Allah wished, He could have created mankind like angels, incapable of committing sin. However, that was not His wish, as He had already created angels. Human beings were created capable of making mistakes and when they realize their errors and seek God's forgiveness, the divine attributes of mercy and forgiveness become manifest.
Supreme Justice
In the judgment of mankind at the end of this world, God's attributes of supreme justice and fairness also become manifest. Based on His infinite knowledge, God could have created all members of the human race who were to live on earth and immediately placed some of them in paradise and the remainder in hell. Before creating man, Allah already knew what choices they would make in this life, what provision and opportunities He would give
19 Ibid., vol. 4. p. 1437. no. 6631, reported by Aboo Hurayrah.
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them, and in what state of belief or disbelief they would die. Therefore, in one sense it could be said that some people were created for paradise and others for hell. 'Aa'ishah, wife of the Prophet Muhammad ( ,) quoted him as saying, "Don't you know that Allah created paradise and hell, and He created inhabitants for each?''20
If God had immediately placed those headed for paradise in paradise, they would not question God's decision. Those in paradise would happily accept an everlasting life of bliss and be thankful that they were not placed in hell. However, those immediately placed in hell would ask why. They would feel a sense of unfairness due to their ignorance of what they would have done had they lived on earth. Those in hell would relentlessly argue that had they been given a chance to live out their lives on earth, they would have believed and done righteous deeds. Consequently, Allah allows human beings to live out their lives on earth and make all the choices they would have made, so that everyone who enters hell will know that they chose
20 Ibid., vol. 4, p. 1400.no. 6435.
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hell by themselves. They will recognize God's mercy in their lives and acknowledge their sin in rejecting His signs and guidance. And they will accept His judgment as being just and beyond reproach. However, they will still beg for another chance to do good in this world, as God says in Chapter as-Sajdah of the Quran:
"If only you could see [the time] when the sinners will bow their heads before their Lord, saying, ['Our Lord]! We have now seen and heard, so send us back and we will do righteous deeds. Verily, we now believe with certainty" '. Qur'an, 32:12
However, if Allah were to send them back to this world having forgotten what they had seen of hell, they would again choose evil and end up in hell as before. God spoke about this in Chapter al-An'aam:
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"But if they were returned [to this world], they would certainly go back to what was forbidden to them. Indeed they are liars". Qur'an, 6:28
Divine Love
God's love is manifest in beings brought into existence, whether believer or disbeliever, to enjoy life, if only for a brief moment. It is also realized in the creation of paradise for those who choose righteousness over evil. Allah states in the final revelation that He loves those who do good (5:13,) those who are just (5:42), those who are pious (9:4), those who are patient (3:146), those who put their trust in Him (3:159), those who frequently turn to Him in repentance and those who purify themselves (2:222). However, it is He who has defined for human beings through the scriptures and the prophets what is good, just and pious. Consequently, those who follow the prophets are most beloved to God. In Chapter Aal 'Imraan, Allah instructed Prophet Muhammad () to say the following to the believers:
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"If you really love Allah, follow me and Allah will love you and forgive your sins". Qur'an3:31
The prophets should be followed not only in the compulsory acts ordained by God, but also in their eagerness to do acts of voluntary worship. The love of God is also manifest in His mercy and blessings which He grants to those who deserve them as well as those who do not. But, it is particularly manifest in His willingness to forgive the sins of whomsoever turns to Him in sincere repentance. From the creation of Adam and Eve, repentance was granted to them to erase their sins as an example to all human beings who would follow them into this world. No matter how great human sins may become, the door for sincere repentance remains open until the last day of this world. Anas quoted Allah's Messenger () as saying, "Allah the Almighty, has said: O son of Adam, as long as you call on Me and ask of Me, I will forgive what you have done, and I do not mind. O son of Adam, even if your sins reached the clouds and you asked My
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forgiveness, I will forgive you. O son of Adam, if you came to Me with sins nearly as great as the earth and you met Me without giving Me partners, I will give you a similar amount of forgiveness"21
Divine Grace
As for those in paradise, they will not enter it solely based on their good deeds. It is the grace of God that will ultimately carry them there. The final Prophet of Allah () said in this regard, "Try your best to do right, and be happy. For none will enter paradise only because of his deeds." His companions said, "O Messenger of Allah! Not even you?" He replied, "Not even I, unless Allah envelops me in His mercy and grace . 22 "
And bear in mind that the deed most loved by Allah is one done constantly, even though it is small"23 However, God's grace is not arbitrary. It is
21 Collected by at-Tirmithee and authenticated in Saheeh Sunan at-Tirmithee, vol. 3. pp. 175-6. no. 2805.
22 Sahih Muslim, vol. 4, p. 1473. no. 6765. reported by Aboo Hurayrah.
23 Sahih Muslim, vol. 4, pp. 1473-4. no. 6770. reported by Aa'ishah.
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based on both correct faith and righteous deeds. In Chapter Aal-Imraan, Allah says:
"Whoever brings a good deed, will have [the value of] ten like it, and whoever brings an evil deed will only be punished with one like it, and they will not be wronged". Qur'an 6:160
Were God to hold humankind to account strictly, no one's good deeds would outweigh their evil deeds. However, God has manifested His grace by multiplying the value of good deeds, while keeping evil deeds at their face value. It is by the grace of God that the true believers enter Paradise. This does not mean that deeds have no role. Deeds have a major role, but they are not the deciding factor. God's grace outweighs them.
Consequently, the creation of human beings, the errors that they make and the good that they do are all circumstances for the manifestation of God's attributes of mercy and forgiveness, His attribute of justice and His attribute of grace.
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Humankind should not question why God chose to manifest His attributes in this way. It can only be assumed that this was the best way, because Allah describes Himself as being the Most Wise and the Most Knowledgeable. Humans can only understand what Allah chooses to reveal to them.
"They will only encompass of His knowledge what He wishes". Qur'an 2:255
Thus, they should not try to equate themselves with God. If He has told humankind why He decided to do something, it is not for them to question why He decided to decide. Such questions are without end and thus beyond human scope. It is they who will be questioned on the Day of Judgment about their actions and intentions and not He. In Chapter al-Anbiyaa, Allah addresses this point:
"He cannot be questioned as to what He does, while
they will be questioned". Qur'an, 21:23
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In this regard Prophet Muhammad () was reported by Ibn ' Abbaas to have said, "Reflect on the creation of Allah but do not reflect on Allah"24 To reflect on the reality of Allah is to reflect on the infinite. And, as the mind boggles when it reflects on the limits of the finite universe and the galaxies and stars within it, it will be more confounded when it attempts to understand the uncreated. The Prophet () warned that the satanic forces would seek to introduce doubts in the hearts of the believers by raising unanswerable questions about God. Aboo Hurayrah related that Allah's Messenger () said, "Satan will come to everyone of you and ask: Who created this and that? — until he questions: Who created your Lord? When he comes to that, one should seek refuge in Allah [say: I affirm my faith in Allah and His prophets]25 and avoid [such thoughts] ."26
24 Collected by Aboo Nu'aym in al-Hilyah and authenticated by al-Albaanee in Silsilah al-Ahaadeeth as-Saheehah, vol. 4, p. 12, no. 1788. There is also a similar narration from Ibn 'Umar collected by at-Jabaraanee in al-Awsat_ and al-Bayhaqee in Shu 'ab al-Eemaan.
25 Sahih Muslim, vol. I. p. 77, nos. 242 & 243.
26 Ibid., vol. 1, p. 77. no. 244 and Sahih Al-Bukfiari, vol. 4, p. 32(X no. 496.
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Why Did God Create Mankind?
FROM THE PERSPECTIVE OF HUMANKIND, THE QUESTION "Why did God create man?" implies "For
what purpose was man created?" In the final revelation, this question is answered without any ambiguity. Humans are first informed by God that every human being is born with an innate consciousness of God. In Chapter al-A'raaf, Allah said:
"[Remember] when your Lord extracted from the loins of Adam's children their descendants and made them testify [saying]: 'Am I not your Lord?'
They said: 'Yes, we testify to it.' [This was] in case you say on the Day of Judgment: 'We were unaware of this.' Or you say: 'It was our ancestors who worshipped others besides God and we are only
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their descendants. Will you then destroy us for what those liars did " ? Qur'an, 7:172-3
The Prophet () explained that when Allah created Adam, He took from him a covenant at a place called Na'maan on the 9th day27 of the 12th month. He then extracted from Adam all of his descendants who would be born until the end of the world, generation after generation, and spread them out before Him to take a covenant from them also. He spoke to them, face to face, making them bear witness that He was their Lord28. Consequently, every human being is responsible for belief in God, which is imprinted on each and every soul. It is based on this inborn belief that Allah defined the purpose of humankind's creation in Chapter ath-Thaariyaat:
27 Known as the day of 'Arafaat.
28 Collected by Ahmad and authenticated in Silsilah al-Ahaadeeth as- Saheehak vol/4, p. 158, no. 1623.
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"I did not create the jinn29 and the humankind except that they should worship Me". Qur'an 51:56
Thus, the essential purpose for which humankind was created is the worship of God. However, the Almighty is not in need of human worship. He did not create human beings out of a need on His part. If not a single human worshipped God, it would not diminish His glory in any way, and if all of mankind worshipped Him, it would not increase His glory in any way. God is perfect. He alone exists without any needs. All created beings have needs. Consequently, it is humankind that needs to worship God.
29 The jinn are a class of invisible rational beings created by God from the elements of fire. They were endowed by God with free will, like mankind. Consequently, some of them are righteous believers and others are evil disbelievers. The evil among them are commonly called demons, evil spirits, devils, etc.
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The Meaning of Worship
To understand why human beings need to worship God, one must first understand what is meant by the term 'worship'. The English term 'worship' comes from the Old English weorthscipe meaning 'honor.' Consequently, worship in the English language is defined as 'the performance of devotional acts in honor of a deity.30' According to this meaning, man is instructed to show gratitude to God by glorifying Him. In Chapter an-Nasr of the final revelation, Allah says:
"Glorify the praises of your Lord". Qur'an 110:3
In glorifying God, man chooses to be in harmony with the rest of creation which naturally glorifies its Creator. Allah addresses this phenomenon in many chapters of the Qur'an. For example, in Chapter al-Israa, Allah states:
30 The Living Webster Encyclopedic Dictionary, p. 1 148.
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"The seven heavens and the earth and whatever is in them glorify Him and there is nothing which does not glorify His praise31. However, you do not understand their glorification". Qur'an, 17:44
However, in Arabic, the language of the final revelation, worship is called 'ibaadah, which is closely related to the noun 'abd, meaning 'a slave.' A slave is one who is expected to do whatever his master wills. Consequently, worship, according to the final revelation, means 'obedient submission to the will of God.' This was the essence of the message of all the prophets sent by God to humankind. For example, this understanding of worship was emphatically expressed by Prophet Jesus in the Gospel according to Matthew, 7:21,
"None of those who call me 'Lord' will enter the kingdom of God, but only the one who does the will of my Father in heaven" It should be noted that
31 The thunder is described as glorifying God in 13:13, the day and night in 2 1:20 and the mountains in 38:18.
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'will' in this quote means 'what God wants human beings to do' and not 'what God permits humans to do,' because nothing happens in creation without the will (permission) of God. The 'Will of God' is contained in the divinely revealed laws which the prophets taught their followers. Consequently, obedience to divine law is the foundation of worship. In this sense, glorification also becomes worship when humans choose to obey God's instructions regarding His glorification.
The Need for Worship
Why do human beings need to worship and glorify God by obeying the divinely revealed laws? Because obedience to divine law is the key to success in this life and the next. The first human beings, Adam and Eve, were created in paradise and later expelled from paradise for disobeying the divine law. The only way for human beings to return to paradise is by obedience, to the law. Jesus, the Messiah, was reported in the Gospel according to Matthew to have made obedience to the divine laws the key to paradise: Now behold, one came and said to him, 'Good teacher, what good thing
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shall I do that I may have eternal life? " So he said to him, "Why do you call me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments32. Also in Matthew 5:19, Jesus Christ was reported to have insisted on strict obedience to the commandments, saying, "Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven . "
Divine laws represent guidance for humankind in all walks of life. They define right and wrong for them and offer human beings a complete system governing all of their affairs. The Creator alone knows best what is beneficial for His creation and what is not. The divine laws command and prohibit various acts and substances to protect the human spirit, the human body and human society from harm. In order for human beings to fulfill their potential by living righteous lives, they need to worship God through obedience to His commandments.
32 Matthew 19:16-17 (RSV).
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Remembrance of God
All of the various acts of worship contained in the divine laws are designed to help humans remember God. It is natural for human beings to sometimes forget even the most important things. Humans often become so engrossed in fulfilling their material needs that they totally forget their spiritual needs. Regular prayer is ordained to organize the day of the true believer around the remembrance of God. It interweaves spiritual needs with material needs on a daily basis. The regular daily need to eat, work and sleep is linked to the daily need to renew man's connection with God. With regard to regular prayer, Allah states in the final revelation, Chapter Taahaa:
"Verily, I am Allah, there is no God beside Me, so worship Me and establish regular prayer for My remembrance". Qur'an 20:14
Regarding fasting, Allah stated in Chapter al-Baqarah:
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"O you who believe! Fasting has been prescribed for you as it was prescribed for those before you that you may become God-conscious". Qur'an 2:183
The believers are encouraged to remember God as much as possible. Although, moderation in all spheres of life, whether material or spiritual, is generally encouraged in divine law, an exception is made regarding the remembrance of Allah. It is virtually impossible to remember God too much. Consequently, in the final revelation, Chapter al-Ahzaab, Allah encourages the believers to remember God as often as possible:
"O believers! Remember Allah often". Qur'an, 33:41
Remembrance of God is stressed because sin is generally committed when God is forgotten. The forces of evil operate most freely when consciousness of God is lost. Consequently, the satanic forces seek to occupy people's minds with
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irrelevant thoughts and desires to make them forget God. Once God is forgotten, people willingly join the corrupt elements. The final revelation, the Qur'an, addresses this phenomenon in Chapter al-Mujaadalah as follows:
"Satan got the better of them and caused them to forget Allah. Those are the party of Satan. Truly the party of Satan are the real losers" Qur'an 58:19
God, through Divine law, has prohibited intoxicants and gambling primarily because they cause human beings to forget God. The human mind and body easily become addicted to drugs and games of chance. Once addicted, humankind's desire to continually be stimulated by them leads them into all forms of corruption, and violence among themselves. God says in Chapter al-Maa'idah of the final revelation:
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"Satan's plan is to incite enmity and hatred among you with intoxicants and gambling, and hinder you from the remembrance of Allah and regular prayer. Will you not then abstain?" Qur'an, 5:91
Consequently, humankind need to remember God for their own salvation and growth. All humans have times of weakness in which they commit sins. If they have no means of remembering God, they sink deeper and deeper into corruption with every sin. However, those who follow the divine laws will be constantly reminded of God, which will give them a chance to repent and correct themselves. The final revelation accurately describes this process in Chapter Aal 'Imraan:
"Those who, having done something shameful or having wronged their own souls, remember Allah and immediately ask forgiveness for their sins"...
Qur'an, 3:135
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The Religion of Islam
The most complete system of worship available to human beings today is the system found in the religion of Islam. The very name 'Islam' means 'submission to the will of God'. Although it is commonly referred to as 'the third of the three monotheistic faiths,' it is not a new religion at all. It is the religion brought by all of the prophets of God for humankind.
Islam was the religion of Adam, Abraham, Moses and Jesus. God addresses this issue in the final revelation with regard to Prophet Abraham, saying:
"Abraham was neither a Jew nor a Christian, but he was an upright Muslim who did not worship others besides God". Qur'an 3:67
Since there is only One God, and humankind are one species, the religion which God has ordained for human beings is one. He did not prescribe one religion for the Jews, another for Indians, yet another for Europeans, etc. Human spiritual and
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