Why_is_abrogation_in_Qur'an_verses  ??

🔴 The concept of abrogation is based on the Qur’an and Sunnah, and on the consensus (ijmaa‘) of Ahl as-Sunnah, and there is a great wisdom behind it. In most cases the abrogation was for the purpose of making things easier for the Muslims or increasing the rewards. 

Allah, may He be exalted, said (interpretation of the meaning):

“Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allah is able to do all things?

Know you not that it is Allah to Whom belongs the dominion of the heavens and the earth? And besides Allah you have neither any Walee (protector or guardian) nor any helper.”

[al-Baqarah 2:106-107]. 

🔴 Allah, may He be exalted, has told us of His wisdom in abrogation, and that whenever He abrogates any verse “or cause[s] [it] to be forgotten” i.e., causes people to forget it and removes it from their hearts

“We bring a better one” that is more beneficial for you

“or similar to it.” 

This indicates that the abrogation will not be less beneficial to you than the original ruling, because Allah’s bounty always increases, especially for this ummah, for which He has made its religion very easy. 

And He tells us that whoever rejects abrogation has rejected His sovereignty and might, as He says: “Know you not that Allah is able to do all things? Know you not that it is Allah to Whom belongs the dominion of the heavens and the earth?”. 

As He is a Sovereign over you, controlling your affairs in the manner of the Sovereign Who is Most Merciful and Most Kind in all His decrees, commands and prohibitions, then just as there are no limits to whatever Allah wants to decree with regard to His slaves, so too no one can object to Him for whatever He prescribes to His slaves of rulings. The slave of Allah is subject to the commands of his Lord, in terms of both religious commandments and the divine decree (qadar wa qada’), so what right does he have to object? 

Moreover, He is the Guardian and supporter of His slaves; thus He guides them to that which will benefit them and supports them by warding off that which will harm them. Part of His guardianship of them is that He prescribes rulings for them in accordance with His wisdom and His mercy towards them.