Part One


Praise is due to Allah, the Supreme, the All-Sublime, the Glorious, the Almighty, the


Owner of Absolute Dominion, and the Exalted! To Him belongs the dominion of the heavens,


the earth, and all that is in-between. He is Mighty in strength and Severe in punishment.1 I


bear witness that there is no deity except Allah, alone with no associate. He revealed the


Book (the Qur’ān) to us, clarified its content, and cited parables. I equally bear witness that


Muhammad is the Servant and Messenger of Allah. He is truthful is speech and


commendable in behaviour. He preached good deeds in all circumstances, and warned against


evil, imprudence, and undesirable endings. May Allah send His profuse Salāt (Graces,


Honours, and Mercy) and Peace upon him, his virtuous and immaculate family, his righteous


Companions (serving as exemplary models for believers), the tabi'īn (the contemporaries of


the Companions of the Prophet [May Allah’s Salāt and Peace be upon him] after his death),


and all their followers in righteousness as long as rain is heralded by massive clouds and as


flora casts shade.


Now then,


O people! I exhort you and myself to observe taqwa (fear of disobeying divine


commands) vis-à-vis Allah Almighty, hold fast to His firm bond, grab His indissoluble link,


and commit yourself to the jamā’ah (the Sunni Muslim community), for Allah lends hand


only to the jamā’ah. Beware fabricated inventions in religion, for every fabricated invention


is a bid’ah (i.e. innovation, undesirable belief or ritual appended to religion) and every bid’ah


is misguidance:


1 What is written in bold face is indirectly cited from the Holy Qur’ān, Surat Al-Raad, Verse 13: …And He is


Mighty in strength and Severe in punishment.


٢


And whosoever obeys Allâh and His Messenger (SAW), fears Allâh,


and keeps his duty (to Him), such are the successful ones. [Al-Noor:


52]


O people!


Devoid of security, human life, with all its modern conveniences and welfare


facilities, is but utter deception ... deception ... deception. It still remains as vulnerable as a


premature newborn baby. Likewise, sleep in insecure conditions is indeed anxiety and


insomnia. Worship without security is also liable to distraction, as worshippers on their guard


keep turning their faces in all directions. As a rule, mankind is in dire need of security, whose


attainment is a direct reflection of the nature and degree of their own faith, for whoever


embraces faith will enjoy security and whoever enjoys security will benefit from


advancement. In fact, there will be no stability in life without this pyramidal view: faith,


security, and advancement:


It is those who believe (in the Oneness of Allâh and worship none


but Him Alone) and confuse not their belief with Zulm (wrong i.e. by


worshipping others besides Allâh), for them (only) there is security


and they are the guided. [Al-An’ām: 82]


What is meant from the Qur’ānic verse above is that the believers will enjoy


“security” in the herein and the hereafter.


O servants of Allah! Security is a universal claim, for all nations are in pursuit of


security. Nobody can ignore it except those who abhor decent life and reject the idea of Allah


as their Lord, Islam as their religion, and Muhammad (May Allah’s Salāt and Peace be upon


him) as their Prophet and Messenger.


This is not surprising, because security is the blessing whose endower must be shown


profuse gratitude through worshipping Him in a way that ensures His satisfaction:


So let them worship (Allâh) the Lord of this House (the Ka'bah in


Makkah). He) Who has fed them against hunger, and has made


them safe from fear. [Quraish: 3-4]


In reality, one can never enjoy even one’s meal under constant threat and fear at


point-blank range. Besides, any form of worship will never be perfect or stable when


associated with trepidation imparted from all directions. An example at hand is the abridged


form of the Fear (or Danger) Prayer2, whose nature, number of rak’ahs3, conditions, and


2 It is a special form of prayer performed during times of fear or danger. It means praying in the battlefield while


the worshippers are at risk of being attacked by the enemy. There are certain procedures to be followed in such a


case. (See the Holy Qur’ān, Surat Al-Nisā’, verses 102-103)


٣


ways of performance are reduced and simplified due to fear and insecurity. Thus, there can be


no security without faith, and no progress without security and actual guarantees to eliminate


whatever might disturb the smooth running of daily life.


Servants of Allah! Security is one of the inalienable necessities of life; it is not an


object of blackmailing or arm-twisting, but rather a concept that does not tolerate sheer


interpretation, misunderstanding, or negligence. Security, servants of Allah, is a prerequisite


contingent upon the preservation of the five essentials of life on which all religions and


denominations have consensus: namely, religion, life, property, honour, and reason.


Therefore, whoever breaches security is comparable to someone who makes a hole


into the body of the sailing ship of society. Accordingly, the passengers onboard are simply


supposed to throw the violator overboard lest the ship sinks and with it all the people aboard.


Blackmailing society into neglecting its security would never take place without the


existence of a whole network of enemies lying in ambush who, for the sake of achieving


destabilisation in that society, resort even to the recruitment of naive and ignorant people as


well as the feeble-minded from among its fellow compatriots.


Whoever destabilises society's security is in fact destabilising his own security and


that of his mother, father, brother, sister, partner, and children before destabilising the


security of society at large. Such destabilisation can take the form of atheism which rocks


religion, bloodshed which claims lives otherwise sanctified by religion, drug addiction,


alcoholism which effaces the faculty of reason, stealing money, fraudulent use of funds


leading to the violation of society’s economic rights, disgracing others, or committing


fornication which undermine personal honour and human integrity.


Anyone who perpetrates such deviant acts, which occasion both his own people and


his society a similar damage, is in fact self-induced to be confronted with his fate, no matter


how energetic, brave, cunning, and deceitful he might be, for Allah is the best of planners.4


For this very reason, killing just one criminal is seen as the generator of cheerful life for a


whole community:


And there is (a saving of) life for you in Al-Qisâs (the Law of


Equality in punishment), O men of understanding, that you may


become Al-Muttaqûn (the pious - see V.2:2). [Al-Baqarah: 179]


3 Rak’ah ( ركعة ) is a bowing, and technically, it covers not just bowing, but a set of actions that are done in


prayer: standing, bowing, two prostrations and the sitting between them.


4 What is written in bold face is drawn from the Holy Qur’ān: And they (disbelievers) plotted [to kill


'Iesa (Jesus)…], and Allâh planned too. And Allâh is the Best of the planners. [Ᾱl Imrān:


54]


٤


Our venerated Sharῑ’ah (religious code) includes severe penalties to guarantee the


security of the whole society, security that concerns all citizens without distinctions. The


Sharῑ’ah has neutralised all tracks leading to negligence in the enforcement of such a penal


code – no matter what the nature of this negligence might be– i.e. be it a vexing feeling of


embarrassment triggered by the mockery of Westerners or the dynamic role of mediators who


would seek to annul or marginalise the implementation of punitive measures. This is why the


Prophet (May Allah’s Salāt and Peace be upon him) has been categorical vis-à-vis such laxity


whenever the necessity to reinforce security is at stake. He (May Allah’s Salāt and Peace be


upon him) said, “I swear by Allah Almighty, even if Fatima, the daughter of Muhammad,


committed theft, I would definitely amputate her hand.”


Those who play with the security of the Muslim society are indeed burying their


necessary inheritance (i.e. their security). They are also cutting the life source of the current


generations. In so doing, they consciously or unconsciously serve as a springboard for their


enemies lying in ambush for them. The outcome is that their conditions continue to


deteriorate and their case gets further complicated (as if fuel were added to fire). Even worse,


their presumed enemy may be inducing them to savour the illusory delight of their deadly sin;


thus, they have the chimerical impression that it tastes sweet although it in fact bitter, that it


seems to be easy although, in essence, it is difficult, and that it looks beautiful though, in


reality, it is quite ugly. The only certainty about it is that it is erroneous on the whole and in


detail:


 ...So after the truth, what else can there be, save error?...


[Yūnus: 32]


O servants of Allah!


The evaluation of a phenomenon derives from its very conceptualisation. Thus, in


order to reach a precise definition of security and its various aspects, we need to be equipped


with a comprehensive understanding of its nature. We must not adopt a reductionist and naive


definition of the term as being synonymous to the absence of criminal offences in society.


The concept of security is much wider in scope than such a restrictive interpretation.


A security officer should not be the only one in charge of maintaining security. In


fact, every member within the community carries the obligation to do so as the Prophet (May


Allah’s Salat and Peace be upon him) said: “Everyone of you is a guardian and is


responsible for his charges: The Imam (ruler) is a guardian and is responsible for his


subjects; a man is the guardian of his family (household) and is responsible for his


subjects; a woman is the guardian of her husband's home and is responsible for it; and the


slave is a guardian of his master's property and is responsible for it. Surely, everyone of


you is a guardian and is responsible for his charges… (See the rest of the Hadith)."


[Narrated by Bukhari and Muslim]


٥


Therefore, if we put it all in perspective –O servants of Allah– we will then be able to


realise how so holistic the ‘security’ concept (in Islam) is, as it encompasses the various areas


of leverage within the single Muslim community, notably that of religious security, which is


realised through submission to Almighty Allah, adhering to His religion, seeking His


satisfaction by carrying out His orders and avoiding His proscriptions, and through


worshipping Him in accordance with His command. In effect, Allah (Sublime be He) said:


And let those who oppose the Messenger's (Muhammad)


commandment (i.e. his Sunnah legal ways, orders, acts of worship,


statements, etc.) (among the sects) beware, lest some


Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered


by a tyrant, etc.) befall them or a painful torment be inflicted on


them. [Al-Noor: 63]


Whenever affliction befalls a Muslim community, the cause thereof has to be a defect


in their rapport with their Lord for the sins they have committed or their dereliction of duty.


This is to confirm that sinning breeds adversity and penitence is the only way out of it.


(In this context, the Sheikh quotes two lines of poetry thus):


When people are granted security


Then, they can enjoy life and prosperity


For a dreadful land may never be a place for felicity


As perversity is but an outcome of insecurity


May Almighty Allah spare all of us the evil of fitnahs (seditions), those of them which


are apparent and those which are concealed! Indeed, there is no power or strength except with


the help of Almighty Allah!


This is what I have said. If it is correct, it is so thanks to Allah, but if it is wrong, it is


my own fault and Satan’s. I ask Allah to forgive my sins, yours, and those of all the Muslims,


so ask Him for forgiveness, for He is Most Forgiving, Most Merciful!


٦


Part Two


Praise be to Allah for His blessings, and thanks are due to Him for His guidance and


bounty!


Now then,


Observe taqwa –O servants of Allah– and bear in mind that total security includes


food security, and the so-called preventive health security, in addition to those security


measures in the areas of social solidarity, voluntary work, offering job opportunities towards


ensuring production, putting an end to chaos-causing unemployment, addressing family


issues and the various flaws marring family raising. In fact, a peaceful and stable married life


would only yield a similar outcome for the children, then for the extended family and


ultimately for the entire ummah that comprises them all.


It is such a sense of security that would mould in the end the characterizing nature of


the ummah provided that we don’t fail to consider the one type of security that must take


precedence over all of those mentioned earlier though they constitute a pressing issue across


societies: It is intellectual security which is liable to protect people’s minds against slipping


into ideological anarchy by giving in to the dictates of passion or indulging in extreme moral


alienation that would tear apart the gown of natural grace. Likewise, intellectual security


would seek to protect people’s minds across communities against sliding into excessiveness,


intemperance, and delving into Allah’s religion with no guidance from Him or His Messenger


(May Allah’s Salat and Peace be upon him).


Intellectual security may best be maintained through two elements that are of


paramount importance: first, educational ideology and, second, media security.


Just like money, minds are prone to theft, except that mind thieves are even more


lethal and harmful. Hence, there is no security without peace and no peace short of


submission to the One and only One, Who has no associates. Almighty Allah says:


O you who believe! Enter perfectly in Islam (by obeying all the


rules and regulations of the Islamic religion) and follow not the


footsteps of Shaitan (Satan). Verily! He is to you a plain enemy.


[Al-Baqarah: 208]


This is said, send, O you Muslims ‒may Allah have mercy on you‒ your salat


(Graces, Honours and Mercy) upon Muhammad Ibn Abdullah (May Allah’s Salat and Peace


be upon him), the best of Allah’s creatures, the most honest human being, and whose Lord


promised him the Blessed Basin (of water) and the (Greatest) Intercession (on the Day of


Resurrection on behalf of all mankind). For Allah ordered you ‒O believers‒ after having


begun by Himself and then His angels, who are praising His sanctity, saying:


٧


O you who believe! Send your Salât[1] on (ask Allâh to bless) him


(Muhammad صلى لله عليه وسلم ), and (you should) greet (salute) him


with the Islâmic way of greeting(salutation i.e. As-Salâmu


‘Alaikum. [Al-Aḥzāb: 56]


O Allah! Send Your Salat (Graces, Honours, and Mercy) and Peace upon Your


Servant and Messenger, Muhammad, who has the brightest face and the most glorious


forehead! O Allah! Be pleased with his four Caliphs: Abu Bakr, Omar, Othman and Ali, upon


all the Companions of Your Prophet Muhammad (May Allah’s Salat and Peace be upon


him), and the tabi’ῑn (the contemporaries of the Companions of the Prophet [May Allah’s


Salat and Peace be upon him] after his death) and those who righteously followed them till


the Day of Judgement! O Allah! Be also pleased with us all, along with them, by Your


Pardon and Generosity, O You, the Most Merciful, Most Compassionate of all!


O Allah! Grant glory to Islam and Muslims! O Allah! Grant glory to Islam and


Muslims! O Allah! Grant glory to Islam and Muslims! O Allah! Fail polytheism and


polytheists (who associate partners with You)! O Allah! Grant victory to Your Religion, Your


Holy Book, Your Prophet’s Sunnah, and Your true servants!


O Allah! Bring an end to the suffering of Muslims! Rescue those in distress, and help


those indebted pay back their debts! Cure those of us and those of the Muslims who are ill, O


You, Most Merciful, Most Compassionate!


O Allah! Grant us security in our homelands! Make good our leaders and those


responsible for our affairs, and make our leadership from among those who are fearful of


You, who observe taqwa, and seek your satisfaction, O You, Lord of al-'ālamîn (the worlds)!


O Allah! Guide our leader to do and say whatever you please and accept, O You, the


Ever-Living, the Eternal Guardian! O Allah! Make his retinue righteous, O You, the Lord of


Majesty and Bounty!


O Allah! Set right the conditions of Muslims everywhere! O Allah! Set right the


conditions of Muslims everywhere! O Allah! Draw them closer at heart and unite their word!


O Allah! Disperse the unity of their enemy, O You, the Lord of Majesty and Bounty!


O Allah! Have mercy on our Muslim brothers and sisters who are defenceless in their


religion wherever they may be, O You, the Ever-living, the Ever-lasting, the Lord of Majesty


and Bounty!


O Allah! You are Allah; there is no deity worthy of worship except You! You are the


Self-Sufficient and we are the poor! Send down rain upon us and do not make us despondent!


٨


O Allah! Send down rain upon us and do not make us despondent! O Allah! Send down rain


upon us, by Your Mercy, and do not make us despondent, O You, the Most Merciful of all!


O Allah! We implore You not to let our evil deeds be a cause of our deprivation from


Your Bounty and Grace, O You, the Lord of Majesty and Bounty!


… Our Lord! Give us in this world that which is good and in the


Hereafter that which is good, and save us from the torment of the


Fire! [Al-Baqarah: 201]


Glorified be our Lord, the Lord of Honour and Power! You are free from what they


attribute unto You! May peace be upon all the Messengers! And all praise be to Allah, the


Lord of the Worlds!