Have you ever gotten upset when you weren’t able to buy something that you really wanted? Or, have you ever bought something that you could have done without?

The answer to these two questions is yes, an unequivocal yes. It is pat of our human nature. We want and we desire constantly. When we allow this to go unchecked our desire for more becomes insatiable and overtakes the dictates of our souls.

Any kind of addiction or extreme act emanates from our desire. Satan ever whispers to our Nafs (self) to go after our desires. He encourages us to be greedy and to overindulge ourselves. In this way we become slaves to our desires instead of in control of them. One enslaved to his desires cannot freely and truly worship his Lord. It is a matter of our Eemaan (faith) that we hold ourselves back from wasteful spending.

If we find difficulty parting with our money in times of charity, then we know we have become victims of over-consumption, or excessive spending. The Prophet, , said: “Cursed is the slave of gold and silver.” [Al-Bukhari] When we allow ourselves to lust after money, then we know the shackles have tightened.

Money and power are always aligned. Like sirens they call out to our desires. Today, the media is their infamous recruiter. It constantly throws in our faces more things to desire and to get and to admire. This only leads to further blinding ourselves from our purpose in life, which is to worship Allah. Allah Almighty warns us by saying (what means): “Competition in [worldly] increase diverts you (from the more serious things).” [Quran 102:1]

We must remind ourselves that worldly desires are mere illusions, transitory pleasures, that Allah is testing us with.  Allah Almighty warns us of this by saying (what means): "Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children – like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.” [Quran 57:20]

Guard yourself from greed

As consumers we must be mindful of Allah and thank Him for blessing us with the financial ability to purchase the things we need. Remembering Allah when shopping will help us humble our hearts and be grateful for all that he has already given us. This can help prevent us from becoming upset when we are unable to buy something we want.

We must also seek to instill in spending habits of the Islamic practice of moderation. I cannot stress enough the importance of the Prophet Muhammad’s  injunction to the Muslim Ummah: “Eat, drink, spend, and dress without extravagance or arrogance.”[Al-Bukhari]

We must strive for a balance between the extremes of spending too much (Israaf) and being stingy. The righteous are “those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate.” [Quran 25:67]

This verse encourages moderation and balance in our spending. Instead of succumbing to our habits of spending on ourselves, we ought to give more than we take. When we give for the sole purpose of pleasing Allah we purify our souls. The Prophet, , was the most generous of men and gave the majority of his belongings away. The Prophet, , understood what was real and what was passing: He valued his humility, the afterlife, and his connection to Allah over worldly pleasures.

When we become entangled in the superficial, our materialistic values will override our spiritual connection to our Lord. We must guard ourselves against this and instead spend our resources and time so that we may increase our spiritual wealth. This is the struggle against the Nafs which our beloved Prophet Muhammad  always emphasized.

Striver for good deeds that will multiply themselves rather than hoard worldly goods that will perish into the earth and become dust.

Repentance is ultimately the goal that we all seek. All sane people are conscious of their numerous sins, and those who believe in Allah and His Messenger  (may Allah exalt his mention) recognize that they will be held accountable for their sins, and therefore desire to be free of the evil consequences of their misdeeds. Islam offers man the ideal way by which he may be released from the burden of his sins.

 

The word Tawbah (repentance) in Arabic literally means 'to return'. In an Islamic context, it refers to the act of leaving what Allah has prohibited and returning to what He, Almighty, has commanded.

 

The subject of repentance is one that concerns all people who believe in Allah, and is vital for the Muslims to understand because our salvation in the Hereafter depends on our repentance to Allah, as Allah commands (what means): "…And turn to Allah in repentance, all of you, that you might succeed." [Quran 24:31]

Allah also Says (what means): "…Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.” [Quran 2:222]





One may have a real intention to repent, but there may be some obstacles to the path of repentance. If this is the case, then he needs to act without hesitation and remove those obstacles to clear the way to a happy soul.

 

The postponement of repentance may be the result of either a deliberate desire to prolong the illicit pleasure derived from the sin, or doubt on the part of an ignorant sinner whether or not Allah would accept his repentance.

 

However, we have to be certain that Allah will guide us to success and safeguard us against our malice. We also must be confident that Allah forgives our sins and that He, and only He, can judge us. It is only His Judgement that is worthy of our worry and anxiety. So we should fear Him only because sincere repentance removes all sins and disobedience.


 

The door of repentance is always open, until...

The door to repentance is always open and will not be closed in the face of any repentant person, regardless of his sins. Expect this gate to have two locks: death and the approach of the Day of Judgement. The first was mentioned in the Hadeeth: "Allah accepts a slave's repentance unless his death approaches." [At-Tirmithi]

 

The other was mentioned in the Hadeeth: "Whosoever turns to Allah in repentance before the sun rises in the West, Allah will forgive him." [Ahmad]





Allah Says in the Quran what means: "But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says: ‘Indeed, I have repented now,' or of those who die while they are disbelievers...” [Quran 4:18]

O heedless soul! Hasten to repent before the knock of death sounds and the time of repentance runs out. Do not get caught dying in a state of disobedience to your Most Merciful Lord. Satan gives you long hope and empty promises; he delays your repentance until your heart becomes as callous as a rock by being adamant in sin and disobedience, and you would therefore meet your Lord in a wretched state. If the door of repentance is closed to you, it will never open to you again.





What keeps us from repenting?

 

1. Taking sins lightly:

The problem with many of us today is that we do not fear Allah, which means that we do not think seriously about disobeying Him and therefore fall into sin, without giving any real thought to it. Hence, we should think about the statement which Ibn Mas'ood, may Allah be pleased with him, made: "A believer sees his sins as if he were sitting under a mountain which he is afraid may collapse on him, whereas the wicked person considers his sins as flies passing over his nose which he just drives away like this (and he waved his hand across his face to illustrate this)." [Al-Bukhari]

The Prophet  said: "Take caution against minor sins, because such sins are like a group of people who temporarily settled in the middle of a valley. Then, they decided to make a fire, so each one of them brought a stick until they were able to make it, so they baked their bread. Thus, minor sins (when they accumulate) may destroy the one who commits them." [Ahmad]

2. "What is the point? I will only end up doing it again"

Such an approach is the result of a misunderstanding. Indeed, one of the conditions of repentance is having a real intention not to return to the same sin. This, however, does not mean that Satan will never tempt you to commit the same sin again. Thus, if you have failed yourself, and you returned to the same sin, it does not mean that your first repentance was a lie. You should hasten to make additional repentance, with a real intention not to return to this sin, keeping in mind that Allah's mercy extends over everything.





3. "Allah is forgiving, so let me sin"

When reminded of repentance and the hideousness of disobedience, some people would respond that Allah is Oft-Forgiving, Most Merciful. An atheist once said in sarcasm: "You should commit as many sins as you can because you are heading towards the Lord who is Most-Generous." There is no doubt that such a view is complete ignorance of the religion of Allah, because Allah's mercy is close to the righteous and not to the wrongdoers.





4. "I am destined to be a sinner"

Some people may choose to blame Al-Qadr (fate) for their sins. For example, if you ask any of them, "Why do you not perform the Prayers? Why do you not fast? Why do you drink or smoke? Why do you not repent from your disobedience?" They would respond by saying: "This is Allah's Qadr" or: "I am doomed to do this." This is definitely a grave misconception and an evasion of the truth. Believing in Al-Qadr does not mean that one is destined to commit sins. It is true that Allah has written all human beings' deeds, good or bad, and only He knows the unseen, but the believer is not forced to perform a good deed, nor is he forced to commit any disobedience. Instead, he has been granted the ability to reflect, reason and then make a decision freely. Al-Qadr is only responsible for the calamities and blessings that an individual may confront because he can do nothing about them. For example, if a couple were to marry and have three children, then this is their Qadr. It is impermissible to fault Al-Qadr for our sins and disobedience because doing so is akin to being in confrontation and showing dissatisfaction with Allah.

Repentance wipes out all sins, major and minor:

Being confused, some people may think that repentance is only required for major sins. It should be noted that repentance from all sins is obligatory.


Even the Prophet  who was sinless, asked Allah to forgive him on a daily basis. The Prophet  is reported to have said: "O people! Make repentance to Allah. I swear by Allah that I make repentance to Him more than seventy times every day." [Al-Bukhari]

 

Therefore, we all need to fear Allah, ask His forgiveness and be aware that there is no sin that is minor with persistence, and no major sin with seeking Allah's forgiveness (i.e. if the minor sin is repeated many times it becomes a major one.) Thus, sincere repentance wipes out all committed sins.