The Honourable Makkah, the Sacred and Secure valley on earth; Allah has distinguished it from among all places and made it sacred from the day He created the heavens and the earth.

Allah commanded Prophet Ibraheem, may Allah exalt his mention, to build the first House on earth for Allah to be worshipped in at this spot and sent down the Black Stone from Paradise as a manifest sign of the sanctity of His Sacred House.

In Makkah springs the finest water on the surface of the earth, the water of Zamzam, which is food that suffices the hungry and a cure for the sick. It is the water with which the chest and heart of the chosen Prophet Muhammad  was cleansed in order to prepare him  for  the paramount mission from the Almighty Allah.

Allah has made Makkah eternally sacred and secure; He Says (what means): {Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away (i.e. killed and taken captive) all around them?} [Quran 29:67]

Allah has sent down blessings and mercy upon Makkah, the likes of which have not been bestowed upon any other place or person on earth.

In order to make the matter clear, lest people confuse what is virtuous with what is not and what is sacred with what is not, Allah the Almighty sent down the Jibreel  (the angel Gabriel) to point out the boundaries of the Sacred City, and Prophet Ibraheem  placed signs marking its boundaries. Furthermore, Allah commanded His messenger, Muhammad  to rebuild the structure of the House. This, indeed, is a clear sign and evidence manifesting the sanctity and holiness of this Secure City.

It was with the command of Allah that Prophet Ibraheem  proclaimed to the people the Hajj (pilgrimage) and Allah took it upon Himself to convey the sound of the call all around the world. Thereafter, the caravan of the honourable prophets, the righteous and those who followed them began to respond and come forth to the Sacred City. Prophet Moosa (Moses)  the one who was honoured by the miracle of Allah speaking to him, came forth, as came Prophet Yoonus (Jonah)  the one who was swallowed by the whale, as well as a multitude of other prophets.

Makkah is the land where the Prophet Muhammad  was born and where his  prophethood commenced. It is where he  first received revelation; on the peak of one of its lofty mountains lies the famous Cave Hira’ in which the Quran was revealed to him .

The honouring and sanctity of Makkah continued with the prophethood of Muhammad  and he  conveyed to us that the Ka’bah was to be the direction which the Muslims should face during their prayers, and that a single prayer in the Sacred Mosque was to be equivalent to a hundred thousand in any other mosque.

He  guided the people to know that shedding blood (i.e., killing) in Makkah is prohibited as is felling trees and hunting, and that picking up lost items from its streets is prohibited, unless certain strict conditions are fulfilled.

The last and final Prophet  openly announced his love of Makkah and its lofty status in the sight of Allah when he  said, addressing it: “I swear by Allah! You are the best of the lands of Allah and you are the most beloved land to Allah.” [At-Tirmithi and Ahmad]

How could we not glorify Makkah when it is a land that Allah Almighty has designated and singled out with the qualities of sanctity and of being glorified magnificently? How could we not glorify it when Allah has made it sacred, magnified the reward of performing good deeds in it, and has made its mention eternal by mentioning it in the Quran?Allah says: (what means): {That [has been commanded], and whoever honours the sacred ordinances of Allah — it is best for him in the sight of his Lord} [Quran 22:30]

Allah also says (what means): {That [is so]. And whoever honours the symbols [i.e. rites] of Allah - indeed, it is from the piety of hearts} [Quran 22: 32]

The sacred ordinances and symbols (rites) of Allah refers to the Sacred City, the Sacred House of Allah, and sacred places within them, and it is due to their special qualities that Allah has distinguished them from all other cities and lands.

Honouring and glorifying the rites of Allah is accomplished by respecting this city, by realising its status and virtues, and by continually expressing gratitude upon seeing it, as well as by holding the matter of worshipping Allah within it in high esteem. This is so because the first House of worship ever to be built was in Makkah, and it is towards it that the hearts of the Muslims are directed from all places on earth. How can worship in it not then have such a high status and value?

Allah made the reward of performing acts of worship in it multiples of that performed elsewhere and made the reward of a single prayer in the sacred mosque equivalent to a hundred thousand prayers in any other mosque. Additionally, fasting, spending in charity and all other acts of virtue in Makkah have a much higher reward than anywhere else in the world, higher than any other act of worship could reach in value.

History informs us about what happened during specific points in the past as well as events that have taken place over time and gives us information related to this. Such information may be true or false, and every Muslim is obliged to seek the truth and confirm any information he hears so that he may ascertain what is correct from what is fabricated. Moreover, every Muslim should refer to reliable sources in order to obtain definite, authentic and verifiable information.

Makkah is the SacredCity as well as the holiest and the absolutely most honourable place on earth. The most truthful sources from which one can take news about its history are the Noble Qur’an and the authentic prophetic narrations in this regard, and from these we can ascertain its ancient history as well as how it was prior the message and prophethood of Muhammad .

After the advent of Islam, Muslim scholars and historians have endeavoured to record chronicles of Makkah in general history books as well as books concerned with the biographies of the Muslim scholars who lived in it. Some scholars authored books that dealt primarily with its history and the areas surrounding it, one of the most famous being “Chronicles of Makkah and its Ancient Monuments” authored by Abu Al-Waleed Al-Azraqi  from the third century AH. Another book was “Chronicles of Makkah in Ancient and Contemporary Times” authored by Al-Fakihi  who also lived during the third century AH, and his book was larger than that written by Al-Azraqi  but the initial parts of his book were lost over time.

Thereafter, chronicling the affairs and events of Makkah ceased for a period of almost four centuries. It was thereafter resumed and one of the scholars who is considered to be the most prolific author regarding it and its history was Imam Taqiyyud-Deen Al-Fasi Al-Makki  (775 AH - 832 AH). In his book entitled “The Therapy for those who Harbour Affection for the History of the Sacred City”, Imam Taqiyyud-Deen  expressed his amazement at the fact that chronicling the history of Makkah had halted after Imams Al-Azraqi and Al-Fakihi .

This incited him to write many publications on the history of Makkah that took different sizes; large, medium and small. One of the largest books he authored was “The Treasured Necklace on the History of the SecureCity” which consisted of eight volumes. Next in size came “The Therapy for those who Harbour Affection for the History of the Sacred City” which consisted of two volumes, which he later summarised in books such as “The Gift for the Honourable on the History of the Sacred City” and others.

Thereafter, many scholars and schools of history arose which contributed to the writing of the history and chronicles of Makkah such as, Aal Fahd and Aal At-Tabari, and this has continued ever since, to include the contemporary.