The Prohibition of Riba
in The Holy Qur’an & Hadith
Definition of Riba
• Lexical: ةد ا excess, increase or addition
• Legal:
excess
compensation without due consideration
made conditional for either party to a
contract
2 Types of Riba
1. Riba al-Nase’ah–
• To charge a specified increase or profit on a specific
amount lent for a given period
• Also known as:
• Riba al-Jahiliyyah
• Riba al-Qur’an
2. Riba al-Fadhl–
• Excess that is taken in the exchange of homogenous
) commodities and is encountered in their
hand to hand purchase and sale
• Also known as:
• Riba al-Bey‘
• Riba al-Hadith
Historical Analysis -Verse 1
And that which you give in riba for increase through the property of [other]
people, will have no increase with Allah. But that which you give in
charity seeking the countenance of Allah, it is these who will get a
recompense multiplied.
[30:39]
• Revealed in Makkah
• Not prohibitive in nature
• According to the majority of exegetes, refers to the gift that is extended to another
with the intention that the latter will return it with a better gift
Historical Analysis - Verse 2
161
That they took riba, though they were forbidden …
• Enumeration of the iniquity and wickedness of the Jews
• Exact time of revelation is uncertain
[4:161]
• Context indicates before 4th year AH as most Jews had by the departed Madinah
• According to al-Tabari – refers to predetermined excess taken upon the lending of a
specified amount for a specified period
• Not explicitly prohibitive for Muslims
• Prohibition for Muslims is inferred, otherwise Jews would not be blameworthy
Historical Analysis - Verse 3
130
O you who believe! Devour not usury, doubled and multiplied; but fear Allah,
that you may prosper.
[3:130]
• According to Ibn Hajar – revealed in 2AH as preceding and succeeding verses are about the
Battle of Uhud
• Prevented Muslims from usurious loans to equip their armies in response to the action of the
pagans
• Explicit prohibition of compound interest
• Qualification is not exclusive but rather suggestive of prevalent practice
275 276
Those who devour ribawill not stand except as stands one the Satan has driven to
madness by his touch. That is because they have said: "Trade isbut like riba."
but Allah has permitted trade and forbidden riba. So, whosoever after
receiving admonition from his Lord desists, he shall be pardonedfor the past,
and his case is for Allah (to judge); but one who reverts (to the offence), those
are the companions of the fire. They will abide therein (for ever). Allah
destroys riba and gives increase for deeds of charity, for Allahloves not any
ungrateful/non-believing sinner.
[2:275-276]
Historical Analysis -Verses 4 & 5
Historical Analysis - Verses 4 & 5
• Those engaged in riba are consumed by greed
leaving them ‘intoxicated’ thereby which will be
mirrored on the Day of Judgement
• Consequence of their mocking justification
both earned a profit
• Obviously erroneous similitude was not
countered on the basis of reason
• Prohibition was not retrospective
278 279
O you who believe! Fear Allah, and give up what remains of
your demand for riba, if you are indeed believers. If you do it
not, take notice of war from Allah and His Messenger. But if
you repent you shall have your capital sums. Deal not
unjustly, and you shall not be dealt with unjustly.
[2:278-279]
• Dispute between Banu ‘Amr b, ‘Umeyr of Banu Thaqif [who embraced Islam in 9AH] and
Banu Mughirah over vast outstanding claims of interest earned prior to prohibition.
Historical Analysis -Verses 6 & 7
Prohibition of Riba in Hadith
Abu Hurayrah reports that the Prophet said:
“Refrain from seven deadly things: The companions asked him:
What are these? He said: To associate partners with Allah,
sorcery; to kill a soul without valid reason in the eyes of Allah; to
devour interest; to devour the property of the orphan; to flee
from the battlefield; and to falsely implicate chaste, innocent,
believingwomen of vulgarity.”
[Bukhari, Muslim,Abu Dawud, Nasai]
Prohibition of Riba in Hadith
Jabirb. Abdullah reports that the Prophet cursed the
receiver of interest and the payer thereof, the one who
records it and the two witnesses thereof. He said: "They are
all alike [in guilt]."
[Muslim, Tirmidhi, Ahmad]
Prohibition of Riba in Hadith
In another hadith it says:
[Ibn Majah]
‘Riba has 73 doors or 70 grades, least serious is equivalent
to committing adultery with his own mother’.
Riba al-Fadhl
It is reported from Abu Sa‘eed al-Khudari , he said: the
Messenger of Allah said: “[Exchange] gold with gold,
silver with silver, wheat with wheat, barley with barley,
dates with dates, salt with salt in equal quantities and
spot. Anyone who increases the quantity or asks for
increase indulges in riba. The receiver and payer are
equal in this.”
[Muslim]
It is reported from ‘Ubadahb. al-Saamit , he said: the
Messenger of Allah said: “Gold for gold, silver for
silver, wheat for wheat, barley for barley, dates for dates,
and salt for salt, like for like, equal for equal, and hand to
hand. If these commodities differ, then you may as you
wish, provided that the exchange is hand to hand.”
[Muslim]
Umar is reported to have said:
Three issues are such where I wish the Prophet had explained them to
us in further detail. [Two of these relate to inheritance, viz.] the
grandfather and kalaalah [deceased who has no ascendants or
descendants], and certain chapters of Riba.
[Ibn Majah]
• 6 different commodities
1. Gold 2. Silver
3. Wheat 4. Barley
5. Dates 6. Salt
• Hanafi– Weight and genus ] [ (gold & silver)– Volume and genus ] [ (wheat, barley, dates & salt)
• Shafi‘ee– Medium of exchange and genus ] [ (gold & silver)– Edible and genus ] [ (wheat, barley, dates & salt)
• Maaliki– Medium of exchange and genus ] [ (gold & silver)– Preservableand genus ] [ (also edible ] [ according to
some)
• Hanbali– Same as Hanafi– Same as Shafi‘ee– Edible, weight and volume
Misconceptions about Riba
1. The verses on Riba were revealed in the final days of the
Prophet Mohammed (SAW)’s life and he therefore did not
have time to explain them properly.
2. Interest only becomes Riba when the poor are exploited.
3. Interest is only Riba when the amount loaned is ‘doubled and
re-doubled’–
أ
4. Interest is only Riba when loans are given for consumption
needs, not productive needs.
5. We can justify Riba on the basis of it being a necessity of the
current time and economic climate.
