Articles

It is a widespread belief that Islam was spread





by the sword. There are two main reasons showing





that this was in fact not the case.





 





First, the Messenger of Mercy, Prophet





Muhammad, proclaimed that he would adhere to





God’s commandments. And contrary to forcing





people to accept Islam, God explicitly prohibited





forced conversion: “There is no compulsion in





faith” (Qur’an 2:256)





 





 





There is an interesting story related to the





revelation of this verse. A man, who was among





the companions of the Prophet, had two sons who





embraced Christianity before the emergence of the





religion of Islam. The two sons came to Medina





among a group of Christians, and at that time their





father insisted that they both should become





Muslims. However, they refused their father’s





request and brought the matter before the Prophet.





The father asked, “Oh Prophet of Allah, how





could part of me enter hell while I am watching?”





It was then that God revealed the above verse





forbidding any compulsion in religion. Thus, the





man’s two sons were free to remain Christians.





 





 





The Messenger of Mercy did not force them to





become Muslims according to their father’s wish.





In another verse, the Qur’an says: “But had





your Lord so willed, all who are on the earth would





have believed in your message, each one of them





and all of them together - will you then be the one





to compel people so that they become believers, O





Prophet?” (10:99). All admit, even those who





accuse the Prophet of forced conversions, that the





Prophet was a God-fearing person who obeyed





Him whole-heartedly in everything. How, then,





can he violate these explicit divine commands?





 





There are even authentically recorded





incidents in which the Prophet advised some





individuals not to accept Islam for a time being,





due to their safety. In one instance, a person by





the name of Amr bin Abasa Assulami came from a





far distance to Mecca to embrace Islam. It was a





time when Muslims were persecuted in Mecca and





it was extremely difficult to meet the Prophet.





Somehow, Amr managed to find the Prophet and





he expressed his desire to embrace Islam.





 





 





The Prophet, however, told him that he should not





embrace Islam at that time, since the situation





between the Prophet and his people was





dangerous. The Prophet then advised Amr to go





back to his family until the victory of the Prophet





becomes apparent. It was not until approximately





7-8 years later that Amr met the Prophet again to





embrace Islam. Surely, had the Prophet been only





concerned with converting people despite their





own safety, he would not have advised Amr to





return to his family on account of the imminent





danger.





 





 





It is true that the Prophet was extremely keen





to convey God’s message and to lead people to





salvation. The Qur’an describes this eagerness:





“Would you, perhaps, torment yourself to death





with grief over them if they are not willing to





believe in this message?” (18:6). But this eagerness





never prompted him to convert even a single





person against his will.





Second, there is no historical evidence





suggesting that the Prophet Muhammad acted





contrary to the principle that there should be no





compulsion in religion. There is not a single





recorded instance in the Prophet’s thoroughly





documented life of such an incident.





 





 





Although  some early Western historians advanced such





claims, more recent studies have shown that





conversions did not happen suddenly at the point





of the sword, but when people living alongside





Muslims gradually and genuinely accepted the faith





voluntarily. Indeed, it is as the Orientalist George





Sale said: “Whoever says that Islam spread by the





power of the sword, his/her word is a pure





allegation, because the sword was not even





mentioned in many countries and Islam spread





there.”





 





Mahatma Gandhi, the father of the nation of





India, once said, “I became more than ever





convinced that it was not the sword that won a





place in Islam in those days in the scheme of life. It





was the rigid simplicity, the utter self-effacement of





the Prophet, the scrupulous regard for his pledges,





his intense devotion to his friends and followers,





his intrepidity, his fearlessness, his absolute trust in





God and his own mission.”





 





The famous French historian Gustaf Lobon





stated in his book, Arab Civilization, “Power was





not a factor in the spread of Islam; that’s because





Arabs left the people they vanquished free to





practice their own religion.”





 





Another famous European writer, Thomas





Carlayle, said: “Accusing [the Prophet] of relying





on the sword for people to respond to his





preaching is incomprehensible nonsense!”





 





 





History, logic, objectivity, and scholarly





research all reject the notion that the Prophet





Muhammad forced his religion on unwilling





masses. It was voluntary acceptance and the utter





conviction of the truth of Islam that caused mass





conversions in many countries. Indonesia,





Malaysia, China and several South Asian countries





are telling examples of this reality. We can see a





glimpse of this today – though in a less dramatic





way – in Europe and North America where in





those continents Islam is the fastest growing





religion.



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