There are three basic systems that
claim to organise the affairs of
mankind. You and that in one of
them the state takes ownership of all
facilities for production, tries to own
everything under the premise of
true equality between the people.
All humans are equal, and therefore
all humans should have the same
material needs, and same material
desires. There is a second system of
life that seems to behave in
completely the opposite way. It
claims that the means to create
wealth are owned by individuals,
and the individual has as much right
to sell his or her labour at what ever
rate he wishes to. What you and in
this system is the rich seem to
continuously become richer, while
the poor seem to stay in a continual
state of poverty because of the
underlying rhetoric of ‘every man for
himself.’
One of the major problems with
these two systems is that they divide
away the relationship between the
world and the creator of the world.
In the frst model, known commonly
as Communism, the role of God is
not mentioned. Karl Marx, the
author of the communist manifesto,
was adamantly anti religion. All
governments that have attempted
to follow his ideas have also sought
to control or eliminate religion.
Within the second system
mentioned above, commonly known
as Capitalism, God again takes a
back seat. Capitalist states are
known to be secular, i.e. having a
division of state and belief; one is
allowed to believe what he likes as
long as it does not effect the daily
working of society.
So, what is the answer?
There is a system that not only
acknowledges the creator, but
ensures that the rules and
regulations of every aspect of man’s
affairs are organised. Who would
best know how to fix a broken car,
the very designer of that car, or a
man who came along and simply
pulled at one nut or another hoping
to fix it? Surely the designer of the
whole of mankind is in the best
place to solve the issues of the very
life he created. This system is known
as a deen, with every aspect of life
an act of worship; so when a man
goes out to work he is allowed
freedom to own his possessions, has
freedom to gain wealth and prosper,
but at the same time he is not
allowed to cheat in the market place,
exploit those who needs his goods
and must give in charity to those
who are poorer than he, thus giving
a balance. When he takes people to
work with him, he must treat them
fairly, and pay them their salaries
“before their sweat dries…”
"Seek the abode of the Hereafter in
that which God has given you, and
neglect not your portion of the world,
and be kind as God has been kind to
you and seek not corruption in the
earth…”
Other systems are organised too, in
fact every system is organised by the
creator. Apart from systems to
organise the economy, we can see
systems to provide for the whole of
society in a manner that looks after
the needs of civilisation as a whole,
therefore for a greater reason, the
needs of the individual are looked
after too. As examples we can see
that the systems for health care are
manifest, we can see the
organisation of the judicial system,
the political system, the manner in
which to manage the environment,
how to organise the social structure,
and how to manage affairs between
countries; the list continues.
Ultimately, this system is not
man-made, so therefore if followed
perfectly will allow for a harmonious
land to exist.
This system of life is Islam. Systems of Life