Ramadan is the month of patience; and Paradise is the reward of patience. Allah The Almighty Says (what means):

• {And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]. Who are certain that they will meet their Lord and that they will return to Him.} [Quran 2:45-46]

• {O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.} [Quran 2:153]

Commenting on the last verse, Mujaahid  said, “Patience in this verse means fasting. That is why Ramadan is called the month of patience. Therefore, both fasting and prayer are firmly connected in this verse, since fasting curbs desire and makes one abstinent regarding this worldly life, while prayer inspires humbleness and submission, removes arrogance and encourages love for the Hereafter.”

It is narrated through an authentic Hadeeth (narration) that the Prophet  said: “Fast the month of patience and three days each month…”

Ramadan is the month of patience as the person who observes fasting is patient regarding acts of obedience and avoiding acts of disobedience. He abstains from the permissible things he used to enjoy out of obedience to Allah The Almighty and in fulfillment of piety. Meanwhile, he stops himself from doing acts of disobedience and forces himself to do many righteous acts which bring one closer to Allah The Almighty, such as observing the voluntary night prayers, giving in charity, maintaining kinship ties, providing food for the needy and bearing the suffering of hunger and thirst.

It is also the month of Jihaad (striving in the cause of Allah The Almighty), and Jihaad is a form of patience. The Prophet  conducted two battles during the month of Ramadan, the ever greatest battles: the Battle of Badr and the Conquest of Makkah.

The Companions, may Allah be pleased with them, realized that Ramadan is the month of patience. They showed great patience in bearing the responsibility of calling to Allah The Almighty, performing Jihaad, obeying Allah The Almighty, avoiding acts of disobedience and being satisfied with the decree of Allah. The Prophet  as well as the Companions, may Allah be pleased with them, used to reach the highest degree of patience during the month of Ramadan, which is the month of patience.

Have we learnt this lesson from observing the fast and the night voluntary prayers during the month of Ramadan?

The patient will be given their reward without account:

Allah The Exalted made the reward of good deeds well-known, all having the same result, Saying (what means): {Whoever comes [on the Day of Judgment] with a good deed will have ten times the like thereof [to his credit]} [Quran 6:160]

In another verse, He made the reward of charity for the sake of Allah even greater, Saying (what means): {The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is All-Encompassing and Knowing.} [Quran 2:261]

Nevertheless, He made the reward of the patient without account, Saying (what means):

• {Indeed, the patient will be given their reward without account.} [Quran 39:10]


• {And whoever is patient and forgives - indeed, that is of the matters [requiring] determination.} [Quran 42:43]

It was said that the patient person in the first verse means those who fast, for in an authentic Hadeeth, the Prophet  narrated that Allah The Almighty Says: “Fasting is for Me and I give reward for it…” [Al-Bukhari] Here the reward of fasting is not determined, unlike the case with patience, the reward of which was determined.

The reward of the patient is Paradise:

Allah The Almighty informed us that His angels confer peace upon the patient in Paradise due to their patience in the worldly life. Allah The Almighty Says (what means):

• {And the angels will enter upon them from every gate, [saying], "Peace be upon you for what you patiently endured.”} [Quran 13:23-24]


• {And [He] will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].} [Quran 76:12]


• {Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace. Abiding eternally therein. Good is the settlement and residence.} [Quran 25:75-76]

Abu Moosa Al-Ash‘ari, may Allah be pleased with him, narrated that the Messenger of Allah, sallallaahu ‘alayhi w sallam, said: “When a person’s child dies, Allah The Almighty Says to His Angels, ‘Have you taken the child of My slave?’ They say, ‘Yes.’ He Says, ‘Have you taken the apple of his eye?’ They say, ‘Yes.’ He Says, ‘What did My slave say?’ They say, ‘He praised You and said “Innaa lillaahi wa inna ilayhi raaji’oon (Verily to Allah we belong and to Him we shall return).’ Allah Says, ‘Build for My slave a house in Paradise and call it the house of praise.’” [At-Tirmithi, Ahmad and Ibn Hibbaan] [Al-Albaani: Hasan]

Anas, may Allah be pleased with him, narrated that the Messenger of Allah  said: “Allah The Almighty Says: When I afflict My slave in his two beloveds (i.e. afflicting him with blindness) and he shows patience, I Will Compensate him for his two eyes with Paradise.” [Al-Bukhari and Al-Albaani: Saheeh]

The wording of another narration reads: “Allah The Almighty Says: When I take the two dear things (i.e afflict his eyes with blindness) of My slave in this worldly life, his reward from Me will be Paradise.” [At-Tirmithi] [Al-Albaani: Saheeh]


Abu Hurayrah narrated that the Messenger of Allah  said: “Allah The Almighty Says, 'Whosoever his two beloveds I take (i.e. afflicted his eyes with blindness), yet he shows patience and hopes for My reward, I shall be satisfied with no less reward for him than Paradise.” [At-Tirmithi] [Al-Albaani: Saheeh]

‘Abdullaah ibn ‘Umar, may Allah be pleased with them, narrated that the Messenger of Allah  said: “Allah The Almighty is not satisfied with a reward less than Paradise for His believing slave when He takes his dearest one from among the inhabitants of this worldly life, yet he shows patience and hopes for His reward.” [Abu Daawood] [Al-Albaani: Hasan]

Abu Hurayrah, may Allah be pleased with him, narrated that the Messenger of Allah  said: “Allah The Almighty Says: I Have no reward other than Paradise for My believing slave who (remains patient) and hopes for My reward when I take his dearest person from among the inhabitants of the worldly life.” [Al-Bukhari]

‘Ataa’ ibn Abi Rabaah  said, “Ibn ‘Abbaas, may Allah be pleased with him, said to me, 'Shall I show you a woman of the people of Paradise?' I said, 'Yes.' He said, 'This black woman came to the Prophet and said, 'I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet  said (to her): 'If you wish I could invoke Allah to cure you, or if you wish, be patient and you will obtain Paradise.' She said, 'I will be patient,' and added, 'but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So, he invoked Allah for her and she did not become uncovered again.'” [Al-Bukhari and Ahmad]

‘Attaa’ ibn Yasaar , may Allah be pleased with him, narrated that the Messenger of Allah  said: “When a slave (of Allah) falls ill, Allah sends him two angels and Says to them, ‘See what he will say to his visitors?’ If he praises Allah and glorifies Him when they come to him, they will inform Allah of that, and indeed He knows best. Thereupon, Allah Says, ‘It is due upon Me for My slave if I cause him to die (of his illness) to admit him to Paradise, and to replace him with flesh better than his flesh and blood better than his blood and forgive his misdeeds if I cause him to recover.’” [Al- Bukhari; Al-Albaani classed it as Hasan by virtue of corroborating narrations]

In ‘Udat As-Saabireen, Ibn Al-Qayyim quoted Imaam Ahmad  as saying, “Allah The Almighty mentioned patience in the Quran in ninety places.”

Here I will mention the various contexts in which patience was mentioned:

First: The command to be patient; Allah The Almighty Says (what means):

• {And be patient, [O Muhammad], and your patience is not but through Allah.} [Quran 16:127]

• {And be patient, [O Muhammad], for the decision of your Lord.} [Quran 52:48]


• {O you who have believed, be patient and endure and remain stationed and fear Allah that you may be successful.} [Quran 3:200]

Second: Forbidding the opposite of patience; Allah The Almighty Says (what means):

• {And do not be impatient for them.} [Quran 46:35]


• {So do not weaken and do not grieve…} [Quran 3:139]


• {And be not like the companion of the fish…} [Quran 68:48]

In general, every forbidden thing is the opposite of patience that is commanded.


Third: Making success contingent on patience; Allah The Almighty Says (what means): {O you who have believed, be patient and endure and remain stationed and fear Allah that you may be successful.} [Quran 3:200]

In the verse, success was made contingent on the mentioned matters.

Fourth: Informing of the multiplied reward of those who are patient; Allah The Almighty Says (what means): {Indeed, the patient will be given their reward without account.} [Quran 39:10]

Sulaymaan ibn Al-Qaasim  said, “Each good deed has a known reward except patience. Allah The Exalted Says (what means): {Indeed, the patient will be given their reward without account.} It is like flowing water.”

Fifth: Leadership in religion is made contingent upon patience and certainty in Allah; Allah The Almighty Says (what means): {And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.} [Quran 32:24]

With patience and certainty, one obtains leadership in religion.

Sixth: Allah The Almighty is with the patient; Allah The Exalted Says (what means): {Allah is with the patient.} [Quran 2:153]

Abu ‘Ali Ad-Daqqaaq  said, “The patient won the honor of both worlds because they won the advantage that Allah is with them.”

Seventh: Those who are patient are given three things together from Allah The Almighty, which are not available for others: His blessings, mercy and guidance. Allah The Almighty Says (what means): {But give good tidings to the patient, Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return." Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.} [Quran 2:155-157]

When one of the righteous predecessors was offered condolences for a disaster which afflicted him, he said, “How could I not be patient when Allah has promised me three things for patience, each one is better than this world and what is in it.”


Eighth: Allah The Almighty made patience a means for seeking help and support; He Says (what means): {And seek help through patience and prayer.} [Quran 2:45]

This means that a person who is not patient is neither supported nor helped.

Ninth: Allah The Almighty made victory contingent upon patience and observing consciousness of Allah The Almighty. He Says (what means): {Yes, if you remain patient and conscious of Allah and the enemy come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction].} [Quran 3:125]

The Prophet  therefore, said: “Know that victory is with patience.”

Tenth: Allah The Almighty made patience and fear of Him a great means of protection from the cunning and plotting of the enemies. They are the greatest of all refuges. Allah The Almighty Says (what means): {And if you are patient and fear Allah, their plot will not harm you at all.} [Quran 3:120]