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Allah Almighty has promised victory for this Ummah (Muslim nation), even if it be after a long stretch of time. Unfortunately, the Ummah today is passing through a bitter state of division, discord and weakness, incurring regress and humiliation, so much so that the heart of any Muslim is painfully affected. But this should not cause us to forget Allah’s firm promise that victory and success on the earth will certainly be granted to His worshippers.





Consider how this great religion brought many different people together: The Prophet Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) was an Arab, Bilal an Abyssinian, Suhayb a Roman and Salman a Persian  may  Allah  be  pleased  with  them. Even today, many people leave the beliefs of their religion, be it idol-worship, Judaism or Christianity, to come to Allah’s religion of Islam.





If Muslims reflect upon this and understand that whatever division faces them, whether of class, race, or partisanship, etc., if they consider the reality of Islam and how it unifies all people, they will overcome all of these causes for weakness. This issue is in itself enough to bring the Ummah back to the great position of glory which it enjoyed during the era of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ). We ask Allah to keep us upon His faith until we die.





Allah Says (what means): {You [yourselves] were like that before; then Allah conferred His favour [i.e., guidance] upon you...} [Quran: 4:94]





This verse was revealed as an address to a group of people who were once idolaters but then embraced Islam. Similarly, many of us may have lived as idolaters in a life-style similar to that of the Jahileeyyah (pre-Islamic period of ignorance) before Allah conferred His great favour upon us, showing us the truth and allowing us to leave disbelief and come to the light of the true faith. Almighty Allah saved us by making us hate the disbelief and disobedience that we previously adhered to.





Even though we are a weakened nation, Allah has conferred a great favour upon us; our existence instils tremendous fear in the hearts of the disbelievers. They spend their nights unable to rest simply because of the great fear that they have of the Muslims, despite our weakness. This is not because they are unaware of the religion of Islam, certainly not, because as Allah Says (what means): {And they rejected them [i.e., Allah's signs], while their [inner] selves were convinced thereof...} [Quran: 27:14]





And Allah clarify vividly what means: {Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceals the truth while they know [it].} [Quran: 2:146]





Here, Allah is referring to the Jewish Rabbis who easily recognised that the Prophethood of Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) was genuine just as easily as they could distinguish their own sons from other children. They refused the faith of Islam only because they had dedicated their lives to worldly affairs. They found it inconceivable that they would have to leave their lofty positions. All of this denial leads us to ponder over the cause of our present weakness and division.





For instance, many people think that our weakness is a result of lack of technology, because we do not possess the scientific knowledge to produce materials or to develop agriculture as other nations do. They may state that the reason for our weakness is the lack of human resources, our backwardness, and our small numbers. Many mistakenly analyse our weakness from this perspective, blaming it on lack of technology, insufficient material wealth, or poor human resources. But, in reality, this type of analysis is short-sighted.





The true cause for the weakness of the Ummah is much greater than any of these reasons. It is not a secular cause but a religious reality, that is, we have not applied our religion as Allah has demanded from us, for He clearly Says in His Book, (what means): {Is not Allah sufficient for His servant?...} [Quran: 39:36] Allah addresses every single Muslim with this verse. He has given us our lives, sustenance, and all the essentials for our existence to continue according to His decree. If people truly deserved such blessings, then they would understand the importance of this verse.





One of the main causes of the weakness of the Ummah is its laziness and laxity in applying the religion of Islam, which results from it having an inferiority complex. This weakness causes a Muslim to sense his own laxity in applying Islam in the manner which Allah orders him to. Many Muslims feel that it is sufficient that they are born into Muslim families, saying, for example: 'Al-Hamdu lillah (All praise is due to Allah), my father and mother are Muslims, and that is enough for me.' Or, on the other hand, they may say they are pleased with their traditional Muslim names such as Muhammad, Ahmad, ‘Abdullah, ‘Abdur-rahman, etc., and that is enough. Is this the submission that Allah demands of us? Is this what Allah wants from us?





We must understand that Islam is not simply possessing a Muslim name or being born to Muslim parents, or saying that one comes from a certain part of the world. Rather, Islam is a way of life, a methodology for living, not only dealing with religious matters but addressing one’s conceptual outlook on worldly matters as well.





Unfortunately, when some Muslims come to understand this point, they become overly excited and exclaim: “Al-Hamdu lillah (All praise is due to Allah)! Allah has saved us from the Hellfire by making us Muslims.” They have some understanding of what the religion means, but they are people who hide their Islam and do not want it to be known that they are Muslims, unlike the disbelievers and the pagans who are proud to belong to a certain nation, social classification or religion - proud of the principles that they believe in. It is strange that some Muslims, due to their religious weakness and weak understanding of Islam, and their own personalities, hide the fact that they are Muslims. They feel embarrassed that they are Muslims; they don’t want anyone to know that they belong to this religion. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “There are three qualities by which he who is characterised (with them) will taste the sweetness of faith: that Allah and His Messenger are more beloved to him than anything else; that he loves a person purely for the sake of Allah; and that he hates returning to disbelief after Allah has rescued him from it, just as he would hate being cast into the Hellfire.” [Al-Bukhari and Muslim]





Why is that? Because he has realised the greatness of his faith and the great favour which Allah has conferred upon him by guiding him to Islam. Had it not been for the guidance of Allah, he would never have been a Muslim. When a Muslim feels this, he becomes proud of the fact that he is a Muslim and then begins to apply Allah’s commandments in his life. This feeling in his heart reflects upon his limbs and his entire body. He is the opposite of the other Muslims who feel shy about their religion and, unfortunately, do not understand what it means to be a Muslim. So, due to their weakness of faith, they tend to shy away from acknowledging that they are Muslims.





 





All Prophets, may Allah exalt their mention, worked on reforming their societies by calling people to the message that Allah Almighty sent them with. Today, Muslims are suffering in all spheres of life, while non-Muslim nations continue in their ignorance of purpose and path in this life. To reform these, it is essential for Muslims to follow the model of the Prophet of Islam  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) and, after firmly grasping the message themselves, call others to it.





Muslims, therefore, must exercise their efforts and use all permissible means to invite others to the truth of Islam. Bearing the message is a serious responsibility and a noble task and, as such, it has to be performed with knowledge, seriousness, consideration and wisdom. In undertaking such an effort, these are the priorities that one should keep as a guide:





The Quran shows, in no uncertain terms, that the message and the top priority of all the Prophets was one and the same: The message of Tawheed (Islamic monotheism).




Tawheed means "the realizing and maintaining of Allah's unity in all of man's actions which directly or indirectly relate to Him. It is the belief that Allah is One, without partner in His dominion and His actions, One without similitude in His essence and attributes, and One without rival in His divinity and in worship." Prophet Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) the last Prophet to be sent to mankind and the Jinn, was ordered by Allah in the Quran to say (what means): "Say, 'This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him.'" [Quran, 12: 108]




Tawheed is the single most important concept in Islam and the top priority in bearing the Message. The following evidence shows this in a clear way.




The oft-quoted reference with regards to priorities and gradation in Da`wah (call to Islam) is the famous Hadeeth (narration) reported by Ibn `Abbas  may  Allah  be  pleased  with  him that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) sent Mu`ath  may  Allah  be  pleased  with  him to Yemen and said, "Invite the people to testify that Laa ilaaha illa Allah [none has the right to be worshipped but Allah] and that I am the Messenger of Allah. If they obey you in that, then inform them that Allah has enjoined upon them five prayers in every day and night, and if they obey you in that, then inform them that Allah has made it obligatory for them to pay Zakat (alms) from their properties and it is to be taken from the wealthy among them and given to the poor among them." [Al-Bukhari]




 




It was for this reason, that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) stayed in Makkah for thirteen years, calling people to the correct understanding of the Oneness of Allah and making worship solely for Him.




The best of generations, the Companions  may  Allah  be  pleased  with  them learned their religion from the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) himself and continued in keeping the same priorities, strengthening belief before anything else.




Shaykh Abdur-Rahman Abdul-Khaliq, in his treatise on the priorities of the Islamic work in the West, also clearly explains that Tawheed is the top priority:




"The first priority Muslims of the West must preserve is Tawheed. Believing in the oneness of Allah and worshipping Him Alone is the reason behind creation. Tawheed makes a Muslim different from the disbelievers. Muslims who live in the West are different from the disbelievers because of their Islam. Eeman (faith) is the way to success and the true Path of Allah. Whoever concentrates on this life and ignores the next life will be the one who loses both".




"Da`wah should start with fundamental issues, before proceeding with those that are less central. The Oneness of Allah is the beginning and the end. Each deed should be connected with it."




Having shown that the first priority is calling to correct beliefs and faith in Allah, the Exalted, it is important to understand the underlying reasons as to why this primary objective remains true in all places and at all times. Those who call toward Allah's Religion and want to establish the way of life prescribed by this Religion should ponder at length over this significant fact, that for thirteen years, the Quran exclusively expounded this faith and did not deviate from this issue to describe the details of that system which was to be established on this faith or any laws for the organization of the Muslim society.




There is no doubt that all our shortcomings are related to our level of faith. Many consider unity of Muslims to be one of the most fundamental issues that demand the concentration of our efforts, since without strong unity Muslims are unable to face their problems. However, unity cannot be achieved through organizations or lectures, nor can it be achieved by spending money. We need to realize that it was Allah Almighty Himself who united the hearts of the Companions  may  Allah  be  pleased  with  them once faith entered their hearts. Allah Says in the Quran (what means): "And (Allah) brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allah brought them together. Indeed, He is Exalted in Might and Wise." [Quran 8: 63]




So, there is no way to establish unity, brotherhood or an Islamic society except by profound faith and righteous action.




Consequently, the first step for us to take is to correct our faith. Anything else would be short-sighted and lead to failure. We must learn and teach the true Islamic faith; its realities, signs and benefits. Learning the faith should be accompanied by learning about Shirk (associating others with Allah in worship) and disbelief, so that Muslims safeguard themselves from the disbelief and misguidance of the disbelievers. To strengthen our faith, we must put the Quran back to its proper place in the Muslim's life. The Quran is a book of guidance that is to be understood and abided by, not merely recited and used as a talisman.


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