1
www.en.wathakker.net
Definition of At-Tawheed
Tawheed is linguistically derived from an Arabic root (Wahid, so it is said: Wahada
hu, Ahadahu and Mutawahid) that means attributing Oneness to Allah and describ
ing Him as being One and Unique (in His Essence and Attributes).
In the terminology of shari’ah, it means believing in Allah alone as God and Lord
with no partner or peer and attributing to Him alone all the Noble Names and Sub
lime Attributes, and believing in the prophethood of Muhammad, prayers and peace
of Allah be upon him, and that he is the last prophet and following what he came
with from Allah Almighty.
What is the desired aim from At-Tawheed
Sheik Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said: “Tawheed with
which the Messengers came which comprises affirming that Divinity and worship be
long to Almighty God alone, such that a person witnesses that none has the right to
be worshipped except Almighty God, and that none is worshipped except Him, nor
depended upon other than Him, nor are alliances or enemies made except for Him,
nor is an action done except for Him. So what is meant by Tawheed is not merely
Tawheed Ar-Roobubiyyah (i.e. Oneness of the Lordship of Allah The Almighty.” End
of quote
Moreover, any action that is not based on At-Tawheed will be really vain and useless.
Allah The Almighty says:
{The parable of those who disbelieve in their Lord is that their works are as ashes,
on which the wind blows furiously on a stormy day, they shall not be able to get
aught of what they have earned. That is the straying, far away (from the Right
Path).} [Surat Ibrahim 14:18]
Transliteration: Mathalu allatheena kafaroo birabbihim a’maluhum karamadin
ishtaddat bihi arreehu fee yawmin ‘asifin la yaqdiroona mimma kasaboo ‘ala shay-in
thalika huwa addalalu alba’eed.
Ruling of learning Tawheed
2
www.en.wathakker.net
It is Fard ‘Ayn (Individual obligation) for every Muslim either male or female to learn
Tawheed. Allah The Almighty says:
{So know (O Muhammad SAW) that La ilaha ill-Allah (none has the right to be wor
shipped but Allah), and ask forgiveness for your sin, and also for (the sin of) believ
ing men and believing women. And Allah knows well your moving about, and your
place of rest (in your homes).} [Surat Muhammad 47:19]
Transliteration: Fa’lam annahu la ilaha illa Allahu wastaghfir lithanbika walil
mu`mineena walmu’minati WAllahu ya’lamu mutaqallabakum wamathwakum.
Tawheed is divided into three categories:
Firstly, Tawheed -ar-Rububiyyah (Oneness of the Lordship of Allah)
It is to believe that Allah The Almighty is the One Who creates creation, gives them
sustenance, gives them life and death. It also means believing in Allah as One and
Unique with regard to His actions such as creation, giving them sustenance, giving
life and death, and so on. During the time of the Messenger of Allah, prayers and
peace of Allah be upon him, the Jews, Christians and Magi accepted this aspect of
Tawheed in general terms. In fact, no one denied such kind of Tawheed in the past
except Ad-Dahriyyiah and the communism at the present.
This kind of Tawheed does not make one enter the folds of Islam, nor does save
his life and property, nor save him from the punishment of Hellfire in the Hereafter,
except if he believes in the Tawheed-al-Uluhiyyah (Oneness of the worship of Allah).
This kind of Tawheed is deeply rooted in the nature inclination of everyone as it is
mentioned in the Hadeeth in which the Prophet, prayers and peace of Allah be upon
him, said:
“Every child is born in a state of fitrah (the natural state of man, i.e., Islam), then
his parents make him into a Jew or a Christian or a Magian.” [Reported by Al
Bukhari]
There is a great deal of evidence to support this in the Qur`an and Sunnah,
amongst them are:
www.en.wathakker.net
Allah The Almighty says:
{Say (O MuhammadSAW ): “Who provides for you from the sky and from the earth?
Or who owns hearing and sight? And who brings out the living from the dead and
brings out the dead from the living? And who disposes the affairs?” They will say:
“Allah.” Say: “Will you not then be afraid of Allah’s Punishment (for setting up rivals
in worship with Allah)? Such is Allah, your Lord in truth. So after the truth, what else
can there be, save error? How then are you turned away?} [Surat Yunus 10:31-32]
Transliteration: Qul man yarzuqukum mina assama`I wal-ardi amman yamliku As
Asama’a wal-absara waman yukhriju alhayya mina almayyiti wa yukhriju almayyita
mina alhayyi waman yudabbiru al-amra fasayaqooloona Allahu faqul afala tattaqoon.
Fathalikumu Allahu rabbukum al-haqqu famatha ba’da alhaqqi illa addalalu fa `anna
tusrafoon.
Secondly, Tawheed-al-Uluhiyyah (Oneness of the worship of Allah)
It is to believe that none has the right to be worshipped except Allah and devote all
acts of worship [e.g. supplications, Nadhr (vows), slaughtering sacrifices, hoping,
asking for help, fearing, depending, wishing, return and the like.
This is the kind of Tawheed concerning which disputes arose in the past and in the
present, and which is why the Messengers, may Allah exalt their mention, were sent
for the Messengers, may Allah exalt their mention, came to affirm the principle of
Tawheed-ar-Rububiyyah which their people already believe in and invite them to
believe in the Tawheed-al-Uluhiyyah. Allah The Almighty says on the behalf of Nuh
(Noah):
{And indeed We sent Nooh (Noah) to his people (and he said): “I have come to you
as a plain warner. That you worship none but Allah, surely, I fear for you the tor
ment of a painful Day.”} [Surat Hud 11:25-26]
www.en.wathakker.net
Transliteration: Walaqad arsalna noohan ila qawmihi innee lakum natheerun mu
been. An la ta’budoo illa Allaha innee akhafu ‘alaykum ‘athaba yawmin aleem.
Allah The Almighty also says:
{Worship Allah and join none with Him in worship} [Surat An-Nisaa’ 4:36]
Transliteration: Wa’budoo Allaha walatushrikoo bihi shay`an.
Actually, this kind of Tawheed is the right of Allah The Almighty that is obligatory on
His slaves. It is the greatest obligation of religion and the essential part of all ac
tions. Furthermore, Qur’an has affirmed it and explained that there will be no salva
tion or happenings except by achieving it.
Thirdly, Tawheed-al-Asmaa’ was-Sifaat (Oneness of the Names and the Attributes of
Allah)
It is to believe in and confirm the Names and Attributes of Allah with which He
named and qualified Himself in His Book (the Qur’an) or mentioned through His
Messenger (Muhammad, prayers and peace of Allah be upon him) without changing
them, denying their reality, twisting their meanings, or giving resemblance to any of
the created things.
Virtues of Tawheed
Believing in the Oneness of Allah The Almighty and devoting all acts of worship to
Him alone is one of the best ever blessings. It has countless and enormous virtues.
The virtues of Tawheed include the goodness of the worldly life and the Hereafter.
Amongst such virtues are:
5
1.It is the best blessing that Allah The Almighty bestowed upon his slaves for He
guided them to it. As it is mentioned in the Surat (chapter) An-Nahl which is named
the chapter of the blessings. In it, Allah The Almighty mentioned the blessing of
Tawheed first and before any other blessing, so He says:
{He sends down the angels with inspiration of His Command to whom of His slaves
He pleases (saying): “Warn mankind that La ilaha illa Ana (none has the right to be
worshipped but I), so fear Me (by abstaining from sins and evil deeds).} [Surat An
Nahl 16:2]
www.en.wathakker.net
Transliteration: Yunazzilu almala`ikata bir-roohi min amrihi ‘ala man yasha`o min
‘ibadihi an `anthiroo annahu la ilaha illa ana fattaqoon.
2.It is the desired aim from creating Jinn and mankind, Allah The Almighty Says:
{And I (Allah) created not the jinn and humans except they should worship Me
(Alone).} [Surat Adh-Dhariyat 51:56]
Transliteration: Wama khalaqtu aljinna wal-insa illa liya’budoon.
3. It is the desired aim from revealing the Books such as Qur’an, Allah The Almighty
says:
{Alif-Lam-Ra. [These letters are one of the miracles of the Quran and none but Allah
(Alone) knows their meanings]. (This is) a Book, the Verses whereof are perfected
(in every sphere of knowledge, etc.), and then explained in detail from One (Allah),
Who is All-Wise and Well-Acquainted (with all things). (Saying) worship none but
Allah. Verily, I (Muhammad SAW) am unto you from Him a warner and a bringer of
glad tidings.} [Surat Hud 11:1-2]
ٌ
Transliteration: Alif-lam-ra kitabun ohkimat ayatuhu thumma fussilat min ladun
hakeemin khabeer. Alla ta’budoo illa Allaha innanee lakum minhu natheerun wa
basheer.
4.It is the greatest means by which the pressures, hardships, and punishments of
this life and the life to come are repelled as what is mentioned in the story of Yunus,
may Allah exalt his status.
5.It prevents one from remaining eternally in the Hellfire, even if there was only a
mustard seed’s worth of it in the heart.
6
www.en.wathakker.net
6.If it is complete in the heart, it prevents one from ever entering Hellfire in the first
place! As it is narrated in the Hadeeth of ‘Itbaan in Saheeh Al-Bukhari and Muslim.
[1]
7.It grants its owner complete guidance and perfect security in this life and the life
to come. Allah The Almighty says:
{It is those who believe (in the Oneness of Allah and worship none but Him Alone)
and confuse not their belief with Zulm (wrong i.e. by worshipping others besides
Allah), for them (only) there is security and they are the guided.} [Surat Al-An‘am
6:82]
Transliteration: Allatheena amanoo walam yalbisoo eemanahum bithulmin ola`ika
lahumu al-amnu wahum muhtadoon.
8.It is the greatest means of attaining the Pleasure and reward of Allah The Al
mighty.
9.The happiest person in regards to the intercession of the Messenger of Allah,
prayers and peace of Allah be upon him is he who said ‘there is none worthy of wor
ship except Allah’ sincerely from his heart.
10.And from the greatest of its virtues is that the acceptance, richness, and reward
of all actions and words – outer and inner – depend on Tawheed. So, as strong and
perfect as Tawheed and sincerity to Allah are, the stronger and more perfect these
will become.
11.It causes good actions and works to be much easier for the servant, just as it
makes it easier for him to abandon bad and evil actions. It also gives him consola
tion and comfort when a crisis occurs. So, acts of obedience are very light for the
one who is sincere to Allah The Almighty in his faith and Tawheed, due to what he
hopes for of the reward and Pleasure of his Lord. Likewise, it is very easy for him to
leave off the sins that his soul desires, due to his fear of Allah’s Anger and punish
ment.
7
12.If it becomes complete in the heart, Allah Almighty causes its owner to love faith,
and will beautify it in his heart. Likewise, he will make him hate disbelief, sin, and
disobedience; will make him of those who are rightly guided.
www.en.wathakker.net
13.It makes unpleasant things easy for the servant, and will ease his pains. So, as
much as the servant has complete Tawheed and faith, his heart will absorb unpleas
ant and painful things with openness, tranquility, submission, and satisfaction with
the Decree of Allah.
14.And from the greatest of its virtues is that it frees the servant from enslavement
and attachment to, fear of, and hope in the Creatures, as well as doing anything for
their sake, and this is the true essence of honor and nobility. With this, he becomes
truly enslaved to his Lord, does not hope for any but Him, does not fear any but
Him, and does not depend on any but Him. With this, he has achieved true success
and victory.
15.And from its virtues that distinguish it from anything else is that, if it is complete
in the heart, and is truly and fully established with complete sincerity, it can turn
small actions into huge ones, and multiplies actions and words abundantly.
16.Allah has taken it upon Himself to bestow victory, honor, nobility, means to guid
ance, means of attaining relaxation, rectification of affairs, and firmness in speech
and action to its people in this world.
17.Allah The Almighty defends the monotheists and people of faith from the various
evils of this world and the next, blesses them with a pure life of feeling secure with
Him and remembrance of Him. And the proofs for this from the Book and Sunnah
are many. So whoever achieve the real Tawheed will surely get all of such virtues
and much more and vice verse.
How to instill Tawheed deeply in the heart
In fact, Tawheed is a tree that grows in the heart of a believer, extending its branch
es increasing in beauty whenever you strive to perform deeds that draws closer to
Allah, Glorified and Exalted be He. This will, in turn, increase the love of the slave to
His Lord, his fear and hope from Him, and his reliance upon Him. Amongst the rea
sons that help Tawheed develop and grow in the heart are:
1.Performing the acts of obedience seeking the reward of Allah The Almighty and
the Most Exalted.
2.Abstain from committing sins fearing the punishment of Allah The Almighty.
8
www.en.wathakker.net
3.Contemplating on the realm of the heavens and earth thoughtfully.
4.Having the knowledge of the Noble Names and Sublime Attributes of Allah The
Almighty, their requirements, their effects and their indications of exaltedness and
perfection (to Allah The Almighty).
5.Seeking beneficial knowledge and acting according to them.
6.Reciting the Noble Qur’an while pondering over and contemplating its meanings
and what is meant by it.
7.Getting closer to Allah The Almighty by performing Nawaafil (supererogatory acts
of worship) after completing obligatory deeds perfectly.
8.Continual remembrance of Allah The Almighty under all circumstances, with one’s
tongue and heart.
9.Giving precedence to what Allah The Almighty loves over what you love when you
are overtaken by your desires.
10.Contemplating both hidden and open blessings of Allah The Almighty thought
fully and pondering over His openhandedness, generosity and benevolence towards
His slaves.
11.The heart being soft, subdued and meek before Allah The Almighty.
12.Being alone with Allah during the time when the Lord descends during the last
portion of the night while reading His Book, standing in complete humbleness be
fore His hand and ending that by asking for forgiveness and repenting.
13.Sitting with the sincere lovers and worshipers of Allah The Almighty so that one
may be benefitting from the most fruitful of their speech.
14.Remaining away from every matter that comes between the heart and Allah The
Almighty.
15.Abstaining from excess in speech, food, mixing with people and looking.
9
16.Loving for your brother what you love for yourself of good things and struggling
to train yourself to get used to that.
www.en.wathakker.net
17.The Heart should be free from hatred for the fellow Muslims and should also be
free from grudge, envy, pride, arrogance and haughtiness.
18.Satisfaction with the different Decrees of Allah The Almighty.
19.Giving thanks at the time of ease and having patience at the time of difficulty
and afflictions.
20.Returning to Allah The Almighty with repentance at the time of committing sins.
21.Doing much righteous deeds such as being dutiful to parents, sticking to the
noble moral standers, maintaining kinship ties and the like.
22.Adhering firmly and following the footsteps of the Prophet, prayers and peace of
Allah be upon him, in all things.
23.Doing Jihad in the Way of Allah The Almighty.
24.Ensuring that food comes from Halal (lawful and good) sources.
25.Enjoining all what is good and forbidding all what is evil.
O Allah! Make us live pleased on At-Tawheed and die on At-Tawheed as martyrs.
May peace and blessing of Allah be upon our Prophet Muhammad, and upon all of
his family and companions.
Footnote:
[1] »…If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah,
sincerely, with the intention to win Allah’s Pleasure, Allah will make the Hell-Fire for
bidden for him.« [Agreed upon]
Daar Al-Qasim
Kingdom of Saudi Arabia
PO Box 6373 – Riyadh – 11442
Tel: 4092000
Fax: 4033150
10
www.en.wathakker.net
