๐๐ซ๐ข๐ง๐ข๐ญ๐ฒ ๐๐๐๐ฎ๐ญ๐๐ญ๐ข๐จ๐ง
P1 The Father is God
P2 The Son is God
P3 The Holy Spirit is God
P4 The Father is not the Son
P5 The Father is not the Holy Spirit
P6 The Son is not the Holy Spirit
P7 There is exactly one God
๐๐ก๐๐ฌ๐ ๐ ๐ฉ๐ซ๐๐ฆ๐ข๐ฌ๐๐ฌ ๐๐จ๐ซ๐ฆ ๐๐ง ๐ข๐ง๐๐จ๐ง๐ฌ๐ข๐ฌ๐ญ๐๐ง๐ญ ๐ฌ๐๐ญ—๐ข๐ง ๐จ๐ญ๐ก๐๐ซ ๐ฐ๐จ๐ซ๐๐ฌ, ๐ญ๐ก๐๐ฒ ๐๐๐ง๐ง๐จ๐ญ ๐๐ฅ๐ฅ ๐๐ ๐ญ๐ซ๐ฎ๐.
What exactly is the problem? The basic problem is Tritheism.
If the Father, Son, and Holy Spirit are God, and not each other, it logically follows that there are 3 gods.
This then calls into question how the statements are to be analysed.
The key distinction is over the phrase “is God” in premises 1 to 3.
If “is God” is taken to be an “ ‘is’ of identity”, then by classical identity,
the Father, Son, and Holy Spirit would be identical to each other, which would entail Modalism.
Modalism is a heresy. That’s something Christians will want to avoid.
Maybe it’s an ‘is’ of relative identity?
This would mean that 2 things (Father and Son)
could be identical (to God) and yet not identical (to each other).
This violates classical identity—and most people are reluctant to do so.
What about analysing “is God” in terms of predication?
Well, if each person is ascribed the quality of divinity & they are not each other—then we are back to 3 gods.
No matter how similar they are in terms of their attributes, will, actions, etc.
๐๐ก๐๐ซ๐ ๐ฆ๐๐ฒ ๐๐ ๐๐ง๐จ๐ญ๐ก๐๐ซ ๐จ๐ฉ๐ญ๐ข๐จ๐ง.
Maybe each person “is God” in the sense that they are “parts” of God.
This is William Lane Craig’s solution in an attempt to avoid Tritheism.
However, this is clearly unorthodox Partialism, as none of the persons is said to possess the divine nature.
What if all 7 premises are true, and we accept that true contradictions exist?
This has recently been proposed by J.C. Beall, but involves denying the Law of Non-Contradiction,
which most people will be reluctant to do—
most people will not be likely to reject the Law of Non-Contradiction or the Law of Identity.
Maybe the 7 premises are all true and they are only apparently contradictory, but not actually contradictory.
Even if we cannot tell you how or why they aren’t contradictory.
This is a form of Mysterianism, which has been proposed by James Anderson.
This isn’t technically a “solution” to the Logical Problem of the Trinity from the Classical paradigm.
Rather, it is questioning whether or not a solution is required from an epistemological standpoint—
“are mysteries acceptable in theology, and if so, when?”—
How do we determine when something is actually contradictory vs. merely apparently contradictory?
๐๐ฎ๐๐ฌ๐ญ๐ข๐จ๐ง๐ฌ ๐ญ๐จ ๐๐จ๐ง๐ฌ๐ข๐๐๐ซ.
๐๐จ, ๐ ๐ข๐ฏ๐๐ง ๐ญ๐ก๐ ๐๐ซ๐ข๐๐ ๐๐ฑ๐ฉ๐ฅ๐๐ง๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ ๐ข๐๐๐ฅ ๐๐ซ๐จ๐๐ฅ๐๐ฆ ๐จ๐ ๐ญ๐ก๐ ๐๐ซ๐ข๐ง๐ข๐ญ๐ฒ ๐๐ง๐ ๐ฉ๐จ๐ฌ๐ฌ๐ข๐๐ฅ๐ ๐ซ๐๐ฌ๐ฉ๐จ๐ง๐ฌ๐๐ฌ, ๐ฐ๐ ๐๐ซ๐ ๐ฅ๐๐๐ญ ๐ฐ๐ข๐ญ๐ก:
1) Modalism
2) Denying Classical Identity with respect to this problem (‘is’ of identity option)
3) Tritheism or Partialism (‘is’ of predication option)
4) Denying the Law of Non-Contradiction
5) Affirming a form of Mysterianism
and arguing that the Logical Problem of the Trinity may be unsolvable,
but Christians are still justified in affirming the doctrine of the Trinity.
Admittedly, this is a brief sketch of the complexities of the problem
and its various solutions proposed, but I hope you find this somewhat beneficial.
I, myself, am not satisfied with any of the above for reasons already stated.
This problem has been around since the 4th century CE, when the doctrine was authoritatively established.
๐๐๐ค๐, ๐๐จ๐ซ ๐๐ฑ๐๐ฆ๐ฉ๐ฅ๐, ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐ฌ๐๐ญ๐ฌ ๐จ๐ ๐ฉ๐ซ๐๐ฆ๐ข๐ฌ๐๐ฌ ๐๐๐๐จ๐ซ๐๐ข๐ง๐ ๐ญ๐จ ๐ญ๐ก๐ ๐๐ฅ๐๐ฌ๐ฌ๐ข๐๐๐ฅ ๐ฉ๐๐ซ๐๐๐ข๐ ๐ฆ:
P1 Adam is a Human
P2 The Author is a Human
P3 The Reader is Human
P4 Adam is not the Author
P5 Adam is not the Reader
P6 The Author is not the Reader
P7 There are exactly 3 Humans
๐๐๐ ๐๐ซ๐๐ข๐ง๐ ๐ฐ๐ก๐๐ญ ๐ญ๐จ ๐๐๐ฅ๐ข๐๐ฏ๐ ๐๐จ๐ซ ๐ญ๐ก๐ ๐๐ซ๐ข๐ง๐ข๐ญ๐ฒ, ๐๐ข๐ญ๐ก๐๐ซ:
I) we can know what the true belief is
ii) we can’t know what the true belief is (it is rationally unknowable)
if I, either:
I.I) we can know the true belief is not a contradiction
I.ii) we can know the true belief is a true contradiction
(denying Laws of Non-Contradiction & Identity)
if I.I, either:
I.I.I) we know the belief is a statement of Predication
I.I.II) we know the belief is a statement of Identity
if I.I.I, either:
I.I.I.I) the belief is classical Predication
I.I.I.ii) the belief is non-classical Predication (special-pleading numerical identity — Social-Trinitarianism [1+1+1=1])
if I.I.I.I, either:
I.I.I.I.i) the predication subsists within some other essence (the belief is Partialism [โ
+โ
+โ
=1])
I.I.I.I.ii) the predication does not subsist within some other essence (the belief is Tritheism [1+1+1=3])
if I.I.II, either:
I.I.II.i) the belief is modes of Identity, mutually equative Predication
(the belief is Modalism [1|2|3=1])
I.I.II.ii) the belief special-pleads/denies the Law of Identity (Relative Identity Trinitarianism)
In light of the Classical Laws of Logic, because of what the Trinity has historically claimed,
leading to the Logical Problem of the Trinity, we are left with the “options” of:
1) ( ii, I.ii) Some type of Mysterianism, or
2) ( I.I.I.ii, I.I.II.ii) what isn’t a solution at all, nor acceptable to classical logic, or
3) (I.I.I.I.i, I.I.I.I.ii, I.I.II.i) heresies that are against the Doctrine of the Trinity.
I don’t think new solutions are coming.
๐๐ซ๐จ๐ฉ๐ก๐๐ญ ๐๐๐ฌ๐ฎ๐ฌ ๐๐จ๐ง ๐จ๐ ๐๐๐ซ๐ฒ ๐๐๐ฏ๐๐ซ ๐ญ๐๐ฎ๐ ๐ก๐ญ ๐๐ซ๐ข๐ง๐ข๐ญ๐ฒ ๐๐ญ ๐๐ฅ๐ฅ.
May Allah guide us all.