Articles




ABOUT THE WORD ‘LORD’


The word lord in English has several related meanings. The


original meaning is ‘master’ or ‘ruler’, and in this sense it is


often used to refer to human beings: ‘the lord of the mansion’


or ‘Lord So-and-So’ (in the United Kingdom, for example). The


word Lord with a capital L is used in the lexicon of Islam to refer


to the One and Only God-Allah. In Islam, there is no ambiguity


about the meaning of this word. While it is true that one may occasionally


use the word lord (whether capitalized or not) to refer


to a human being, in Islamic discourse the reference of this term


is always clear from the context. Whereas for Christians, Hindus


and other polytheists, the word Lord with a capital L may refer


to Allah, to Jesus or to some imagined deity, for Muslims, there


can be no plurality of meaning. Allah alone is the Lord, and the


Lord is Allah-not Jesus, not Rama, not any other being.





9 |


ABOUT THE WORD ‘ALLAH’


Although the English word ‘God’ has often been used


interchangeably in this book with the word Allah, there is a


difference. ‘Allah’ is the word in Arabic that is translated as


‘God’. However, ‘Allah’ has a much more precise meaning than


‘God’. ‘Allah’ is not merely an Arabic term for the word ‘god’.


Instead, the root word of the word ‘Allah’ is ilah, which means


‘a god’. There are countless numbers of made-up ‘gods’, but


only One True God worthy of worship, Whose name is Allah.


The word ‘Allah’ literally means ‘the worshipped’, or ‘the God’.


Allah is, thus, the proper name for the only Being that is worthy


of worship in truth, the True Creator of the universe. By saying


‘Allah’, Muslims are, in essence, negating every other entity


which people wrongfully worship, while affirming worship to


Him alone. The name ‘Allah’ is how God Almighty has referred


to Himself in the Quran, and how Prophet Muhammad (blessings


and peace be upon him) also referred to Him. Therefore, in this


work, the term ‘Allah’ will often be used in reference to this One


and Only God Who is worthy of worship.





11 |


INTRODUCTION


Every individual is born into a religious environment that is not


necessarily in accordance with his or her choice; children are


raised to follow the religion or ideology of their family, society,


or culture. Even as new-born babies, they are assigned either the


religion of their family or the ideology of the state; in some countries,


the child’s assigned religion is even recorded on the birth


certificate. By the time individuals reach their teens, they have


usually accepted the beliefs of their parents or their particular society.


Since these beliefs have come to feel normal to them, they


may give no thought to examining and possibly changing them.


However, individuals often encounter, or are exposed to, various


beliefs and ideologies throughout the course of their lives,


leading many to question long-held beliefs, traditions, or philosophical


ideas. They begin to question the validity of their own


beliefs. Seekers of truth often reach a point of confusion, especially


upon realizing that the believers of every religion, sect,


ideology, and philosophy claim to profess the one and only truth.


Amongst the doctrines which the followers of Jesus (pbuh) have


inherited across the centuries is the belief in ‘original sin’. This


booklet discusses the reality of this belief from both theoretical


and logical point of views.


Before we proceed, here is a reminder that when beginning the


search for the true religion, one should keep in mind the following


four things:


Firstly, Allah has given us the ability and the intellect to discover


the answer to this crucial question, which is also a life-changing


decision: What is the true religion?


| 12


Secondly, Allah, the Most Compassionate, has not left us to go


astray without any guidance. Indeed, He sent us prophets with


scriptures to show us the right path.


Thirdly, we should always remember the underlying reason for


this search: the everlasting life to come depends upon adopting


the true religion in this life. This should be our ultimate motivation


and a driving force to keep us searching until we are


completely satisfied.1


Fourthly, we can only determine the true path and make a rational


and correct decision if we willingly put aside all the emotions


and prejudices which often blind us to reality.


With this short introduction, I leave you to peruse this book.


Kind regards,


Majed S. Al-Rassi


Phone: 966 50 5906761


e-mail: majed.alrassi@gmail.com


1 The Bible, in its present form, confirms that seeking the truth is the main


cause for salvation. In John 8:32, it has been stated, “and you will know


the truth, and the truth will set you free.” Muslims believe that the existing


versions of the Bible contain elements of the original true message, although


it has been altered significantly over time.


13 |


THE FACTS ABOUT ORIGINAL SIN1


20 Arguments regarding the doctrine of original sin


BACKGROUND


According to the explanation of this doctrine, Adam sinned


when he disobeyed Allah, the Exalted, by eating from the forbidden


tree. According to Christian theology,2 the following eight


doctrines branch off from the principle of original sin:


1. All of Adam’s descendants inherit his sin, which means that


all human beings (with the exception of Mary) are born with


this original sin on their account.


2. For God’s justice to be achieved, a price must be paid as a


penalty for every sin that has been committed, in order for


that sin to be wiped out and for the individual to be forgiven.


3. The only way to wipe out sin is to shed blood; according to


Paul, “without the shedding of blood there is no forgiveness


of sins.” (Hebrews 9:22)


4. This blood must be perfect, sinless, and incorruptible.


5. Jesus (pbuh) alone can pay the infinite price of sin because


his blood is perfect, sinless, and incorruptible, and he is the


(alleged) son of God, the infinite God.


6. Jesus shed his holy sinless blood, suffered indescribable


1 Compiled from Caraballo, My Great Love for Jesus Led Me to Islam.


2 This section is based on the view of original sin and atonement as generally


understood by Roman Catholics and Protestants. It must be noted that some


Christians have other views; the Eastern Orthodox churches in particular do


not teach that all of humankind inherited the guilt of Adam’s sin. A detailed


discussion of the various beliefs is beyond the scope of this book.


THE CLEAR RELIGION SERIES - PART 4 | 14


agony, and died to pay for the sins of people. This concept is


known as ‘atonement’.


7. No one can be saved (attain salvation) without accepting


Jesus Christ as his or her redeemer. In other words, salvation


is restricted to those who believe that Jesus was willingly


crucified, died on the cross, and shed his blood as a price of


that sin. Acceptance of this doctrine is the only way to attain


‘salvation’.


8. Otherwise, everyone is condemned to suffer eternally in


hell because of his or her sinful nature and the sin originally


inherited from the father of humankind, Adam.


The doctrine of original sin can be divided into six distinct parts:


1. The existence of original sin.


2. Humanity’s inheritance of the original sin.


3. God’s justice requires a ‘blood penalty’ for the original


sin.


4. Jesus died on the cross to pay for the sins of all humankind.


5. The rationality of the “God’s sacrifice” dogma.


6. Salvation (from original and other sins) is only for those


who believe in this vicarious sacrifice.


ANALYSIS


Arguments against the six parts of the dogma of original sin are


as follows:


Argument against the first part: The existence of original


sin.


1. There is no conflict between the Quranic verses and Christian


theology with reference to the fact that Adam committed a


15 | IS ORIGINAL SIN A FACT?


sin when he ate from the forbidden tree. However, Allah has


mentioned in the Quran that Prophet Adam repented after that


and submitted himself completely to his Lord; consequently,


Allah forgave him for the sin he had committed. This is


a tenet of Islamic belief and has been mentioned in three


different chapters in the Quran (in verses 2: 37, 7: 24 and 20:


122). Based on Adam’s repentance and Allah’s acceptance of


his repentance, the sin of Adam (pbuh) was not inherited by


his children; hence, it did not require the suffering and death


of Jesus Christ (or of anyone else) in order to be forgiven.


Argument against the second part: Humanity’s inheritance


of the original sin.


2. The doctrine of inherited sin has no support from the


teachings of Jesus.


3. The doctrine of inherited sin has no support in the words of


the prophets who came either before or after Jesus. If it


was required by God, then they would have told their people


about it and taught them to believe in it, because all prophets


were sent to guide people towards paradise and ward them


away from sins and hellfire. If it were true, why would they


all have hidden this important concept from their people?


4. Indeed, Jesus himself regarded children as innocent and


pure, not born in sin. This is clear from his reported saying:


Let the children come to me; do not hinder them, for to such


belongs the kingdom of God. Truly, I say to you, whoever


does not receive the kingdom of God like a child shall not


enter it. (Mark 10:14-15)


5. The doctrine of inherited sin implies that all the people who


THE CLEAR RELIGION SERIES - PART 4 | 16


came after Adam but before Jesus were born with original


sin and died with it on their account; hence, all of them will


be cast into hellfire because they did not even know of this


dogma, and thus could not profess it! And if that were true,


what would have been the purpose of all the prophets who


came before Jesus?


6. All the prophets taught that every human being is accountable


for his or her own sins, so children will not be punished for


the sins of their fathers. Allah has mentioned in the Quran:


{That no bearer of burdens will bear the burden of another.}


(Quran 53: 38)


{Every soul, for what it has earned, will be retained.} (Quran


74: 38)


7. Sin is not inherited; it is something that people acquire for


themselves by doing what they should not do or by refraining


from doing what they should do. Considered rationally, it


would be the height of injustice to condemn the entire human


race for a sin committed thousands of years ago by the first


parents. Sin is a wilful transgression of the law of Allah. The


responsibility or blame for it must lie only with the person


committing it, not with his or her descendants. It is the


height of misanthropy to even consider such a thing. Imagine


how unreasonable and hard-hearted a person could become


by believing that every baby is sinful at birth!


8. Saying that the original sin committed by our father, Adam


(pbuh), was inherited by all of humanity goes against the


quality of mercy which Allah attributes to Himself. It is clear


that the creed of the inheritance of original sin has no place


whatsoever in Islamic teachings.


17 | IS ORIGINAL SIN A FACT?


Argument against the third part: God’s justice requires a


‘blood penalty’ for the original sin.


The third part of the original sin doctrine says that God’s justice


requires that a price be paid for the sins of humankind (original


sin and otherwise) and that if God were to pardon (forgive) a


sinner without punishment, it would be a denial of His justice.


The response to that has two points:


9. This view reflects complete ignorance of two of Allah’s


attributes, namely mercy and forgiveness. To elaborate,


if Allah finds some real good in you and sees that you are


sincerely repentant, having a genuine urge to conquer the


evil within you, then Almighty Allah will forgive your


failings and sins, out of His loving mercy and forgiveness.


10. The God Whom we worship (Allah) is the Most Strong


and Most Rich; no one can harm Him. Consequently, if He


prescribes a law and demands obedience, then it is not for


His own benefit that we abide by it; it is for the benefit of


humankind. If we disobey Him, we are the losers, not Allah.


If He punishes a person before death for his or her faults and


sins, it is not for His own satisfaction or compensation but in


order to keep evil in check and to purify/reform the sinner,


out of His mercy. Bearing these facts in mind, it is not valid


to claim that Allah’s justice requires that a price be paid for


the sins of others.


Argument against the fourth part: Jesus died on the cross to


pay for the sins of all humankind.


The fourth part of the original sin doctrine says that Jesus (pbuh)


paid the penalty for all sins (original sin and any others) by


THE CLEAR RELIGION SERIES - PART 4 | 18


sacrificing his blood on the cross of Calvary. The response to


this proposition has ten points (11-20):


11. The Christian concept of salvation has no basis in the words


of Jesus (pbuh). It is not historically correct to say that Jesus


(pbuh) had come to die willingly and deliberately for the


sins of all humanity. In reality, the present form of the Bible


testifies that he did not wish to die on the cross.1


12. Indeed, the Bible points to the fact that God (Allah), not


Jesus (pbuh), is the ultimate saviour:


...That you may know and believe me and understand that


I am he. Before me no god was formed, nor shall there be


any after me. I, I am the Lord, and besides Me there is no


savior. (Isaiah 43:10-11)


13. To punish an innocent man (Jesus) for the sins of others is


the height of injustice, harshness, and lack of mercy, and


these traits cannot be attributed to the Almighty.


14. Rationally, we cannot accept that the suffering and death of


one man can wipe out the sins of others (because there is


no logical connection or relationship between them). It is


similar to a father, for example, removing one of his good


teeth to relieve the pain of his child’s bad tooth. Hence, the


idea of the crucifixion is false and illogical.


15. Jesus (like all the other prophets) was sent to convey a


message and to be an example for his followers during his


time on the earth. He was not sent to deliberately die for


them on the cross or to offer his blood to absolve their sins.


1 And he said, “Abba, Father, all things are possible for you. Remove this cup


from me. Yet not what I will, but what you will.” (Mark 14:36)


19 | IS ORIGINAL SIN A FACT?


16. Allah has mentioned in the Quran that He is the Most


Merciful and Most Compassionate; He forgives sinners, no


matter how many and how evil their sins, once they repent.


According to His will, mercy, and favour, He may even


forgive sinners who do not repent.


17. The concept of atonement is false because it indirectly


encourages people to sin, assuming that their sins will be


wiped out through someone else once they believe in him!


Furthermore, if someone dies for another person’s sins, what


is the point of adhering to good and forbidding evil?


Reading through the crucifixion story dispassionately, an


unbiased reader will surely feel in his or her heart that it is hard


to understand ̶ and consequently difficult to believe!


Was there no way for Jesus to achieve salvation for human


beings (assuming that salvation was actually needed) other than


this severe way? He could have prayed to Allah to forgive the


people from the sin they inherited (assuming that the notion of


inherited sin was true). God is the Most Compassionate; surely


if Jesus was His son, He would have forgiven them in reply to


His son’s prayers! And if Jesus himself was God, he could have


absolved them himself.


In fact, it is not appropriate for God to be crucified. The Old


Testament, and thus the law of Moses, says that a man who


is crucified is “cursed by God”; it forbids leaving his body


overnight because it would “defile” the land. How can God be


cursed? How can he curse Himself?


And if a man has committed a crime punishable by death and


he is put to death, and you hang him on a tree, his body shall


not remain all night on the tree, but you shall bury him the same


THE CLEAR RELIGION SERIES - PART 4 | 20


day, for a hanged man is cursed by God. You shall not defile your


land that the LORD your God is giving you for an inheritance.


(Deuteronomy 21:22-23)1


Paul confirmed this curse but claimed that Jesus (pbuh) had to be


crucified – and had to bear the curse of God – in order to redeem


human beings from such a punishment.


Christ redeemed us from the curse of the law by becoming a


curse for us-for it is written, “Cursed is everyone who is hanged


on a tree.” (Galatians 3:13)2


In other words, the only way justice could be carried out was


1 “Hanging on a tree” also refers to crucifixion, as indicated in the following


verses from the New Testament:


• The God of our fathers raised Jesus, whom you killed by hanging him on


a tree. (Acts 5:30)


• And we are witnesses of all that he did both in the country of the Jews and


in Jerusalem. They put him to death by hanging him on a tree. (Acts 10:39)


• And when they had carried out all that was written of him, they took him


down from the tree and laid him in a tomb. (Acts 13:29)


2 This letter from Paul to the Galatians, a community of Gallic Christians in


what is now Central Turkey, is one of the earliest writings in the New Testament.


Early Christians who came from Jewish backgrounds thought that the


laws that God gave to Moses (as recorded in the Old Testament) also applied


to non-Jewish converts, but these converts objected to some of them, in particular


circumcision (for males). Paul taught that if they had faith, they did


not have to obey the law of Moses; in other words, he gave them permission


to ignore the Old Testament laws. Much controversy erupted, with some


church officials arguing that Paul (who had not been an apostle of Jesus, and


in fact had never met him) was an impostor who was not qualified to be a


leader of the church. Paul replied that he had been appointed by Jesus (in a


vision on the road to Damascus, after Jesus left this earth).


For I would have you know, brothers, that the gospel that was preached by me


is not man’s gospel. For I did not receive it from any man, nor was I taught


it, but I received it through a revelation of Jesus Christ. (Galatians 1:11-12)


21 | IS ORIGINAL SIN A FACT?


for Jesus to substitute himself for human beings, to give his life


and be cursed… as if God could not bring about justice by any


means other than this severe and harsh way.


Argument against the fifth part: The rationality of the


“God’s sacrifice” dogma.


18. Christian doctrine states that Jesus (pbuh) was crucified by


the administration of the Roman governor of Jerusalem,


Pontius Pilate, with the cooperation of certain Jewish


leaders.1 However, the Quran has explained that Jesus did


not die; rather, Allah raised him when they attempted to kill


him. Allah replaced him with another person who resembled


him, and it was this other person who was killed. To this day,


Christians believe that Jesus himself was the one who was


killed on the cross, but Allah has mentioned in the Quran:


{And [for] their saying: Indeed, we have killed the Messiah,


Jesus, the son of Mary, the messenger of Allah. And they


did not kill him, nor did they crucify him; but [another] was


made to resemble him to them. And indeed, those who differ


over it are in doubt about it. They have no knowledge of it


except the following of assumption. And they did not kill


him, for certain. Rather, Allah raised him to Himself. And


ever is Allah Exalted in Might and Wise.} (Quran 4: 157-158)


19. Here is another proof that Jesus was not killed. Islamic


teachings clearly foretell the second coming of Jesus before


the final hour; this is an additional and final miracle for


Jesus. He will return not as God, as the Christians believe,


but as Jesus, Allah’s messenger and slave, as he has always


been. One of the purposes of his coming will be to correct


1 Harrington, “Who Killed Jesus?”


THE CLEAR RELIGION SERIES - PART 4 | 22


the misconceptions surrounding his message and mission.


Prophet Muhammad (bpuh) said that he will stay forty


years, and these will be the happiest years of life on this


earth. During that time, those who had misconceptions about


him will correct their understanding and believe in him as a


messenger, not as the son of God (Allah).


«It was narrated by Abu Hurayrah (may Allah be pleased


with him) that the Messenger of Allah (bpuh) said:


By the One in Whose Hand is my soul, it will not be long


before the son of Mary descends amongst you, a just judge


and ruler. He will break the cross, kill the swine, and abolish


the tax paid by Jews and Christians. Money will be so


plentiful that no one will accept it. At that time, a single


prostration will be better than this world and everything in it.


Abu Hurayrah (may Allah be pleased with him) then said:


Read if you wish (the following verse of the Quran):


{And there is none from the People of the Scripture but that


he will surely believe in Jesus before his death. And on the


Day of Resurrection he will be against them a witness.}


(Quran 4: 159)» (Recorded by Bukhari)


This ends the answer of the fifth part of the doctrine.


Argument against the sixth part: Salvation (from original


and other sins) is only for those who believe in this vicarious


sacrifice.


20. The Bible itself contradicts the notion of original sin. In this


regard, the Bible says about the dispute concerning original sin:


He who plants and he who waters are one, and each will


receive his wages according to his labor. (I Corinthians 3:8)


23 | IS ORIGINAL SIN A FACT?


It also says:


The son shall not suffer for the iniquity of the father, nor


the father suffer for the iniquity of the son. The righteousness


of the righteous shall be upon himself, and the


wickedness of the wicked shall be upon himself. (Ezekiel


18:20)


ORIGINAL SIN AND ATONEMENT FROM AN ISLAMIC


PERSPECTIVE


Islam declares that:


ŸŸ People cannot transfer their responsibilities to saviours or


saints. Each person’s redemption and salvation depends upon


his or her own deeds.


ŸŸ Forgiveness of sins (salvation) can only be attained through


repentance to Allah and sincere and persistent efforts to fight


off evil and do good. Allah forgives the faults and sins of


those in whom He sees real goodness, and of those who have


turned away from their sins and reformed themselves, without


punishing them or any other person on their behalf.


In numerous verses in the Quran and statements of Prophet


Muhammad (bpuh), it is mentioned that those who repent


are granted forgiveness from sins; furthermore, their sins are


replaced with an equivalent reward.


{…And no fear will there be concerning them, nor will they


grieve.} (Quran 2: 112)


In many verses of the noble Quran, Allah Almighty calls on


people to repent sincerely.


{[O Muhammad,] inform My slaves that it is I Who am the


THE CLEAR RELIGION SERIES - PART 4 | 24


Forgiving, the Merciful, and that it is My punishment which is


the painful punishment.} (Quran 15: 49-50)


Here, Allah is inviting the sinners to repent, and He will forgive


them regardless of the magnitude of their sins. At the same time,


He is warning those who do not repent that no punishment can


be compared to His punishment. He has also said:


{Say: O My slaves who have transgressed against themselves


[by sinning], do not despair of the mercy of Allah. Indeed,


Allah forgives all sins. Indeed, it is He who is the Forgiving, the


Merciful. And return [in repentance] to your Lord and submit to


Him before the punishment comes upon you; then you will not


be helped.} (Quran 39: 53-54)


See how beautifully, soundly, and logically the Book of Allah,


the Quran, addresses the issues of sinning and atonement. It


must be noted that Islam confirms that the Islamic approach to


the subject was revealed in all the divine messages, including


the message of Jesus Christ. May peace and blessings be upon


him and all the prophets!


CONCLUSION


By maintaining the concept of original sin, the entire notion of


justice in Christian theology becomes flawed. An analysis of


the six tenets of this doctrine, along with the arguments against


them, proves that the whole structure of the principle of original


sin and atonement is false, for it has no support either in the


revealed scriptures or in logic; rather, it is clearly a man-made


dogma developed in the Christian Church.


25 |


A CALL TO REASON


A concluding suggestion: consider what everyone has in common.


Come, let us reason together:


{Say: O People of the Scripture, come to a word that is equitable


between us and you-that we will not worship except Allah


and not associate anything with Him and not take one another


as lords instead of Allah. But if they turn away, then say: Bear


witness that we are Muslims [submitting to Him].} (Quran 3: 64)


In the noble Quran, {People of the Scripture} is the respectful


title given to the Jews and the Christians. Muslims are being


commanded to invite them with noble and respectful words: O


People of the Book, O learned people, O people who claim to


be the recipients of divine revelation of a holy scripture, let us


gather onto a common platform: that we worship none but Allah,


because none but Him is worthy of worship and because He is


our Lord and Cherisher, our Sustainer and Evolver, worthy of all


praise, prayer and devotion.


These truths are basic and an integral part of any human being’s


intellect. Sort through the layers of indoctrination that hide this


simple fact, and one will be able to see that deep down, every


human being retains the simple and obvious concept of Allah. In


essence, every human being agrees that there is only One God


worthy of worship, One God Who is free of partners, helpers,


and anything that is ascribed to Him falsely.





27 |


THIS IS IT


In this book, you have been shown the right path, and Allah


has given you the ability to distinguish right from wrong. He


has also given you the freedom of choice as to whether or not to


accept the message of Islam. If you accept His call, you will be


warmly welcomed into paradise. If you reject it, you will end up


with the biggest loss ever imagined: the loss of paradise and the


guarantee of dwelling in hellfire for all eternity. Take a moment


to comprehend what eternity really means. It is a very frightening


realization.


To those who have been faithful Christians, you are warmly


welcome to embrace Islam because:


Ÿ Jesus asked his followers to follow Muhammad (bpuh)


whenever he appeared.1


Ÿ When Jesus comes back before the end of this world, he will


follow Muhammad (bpuh) and abide by his teachings.2


Yes, since Jesus called his true followers to follow it while he


was on the earth, and he will follow Islam when he comes back,


all faithful Christians should follow Islam as well.


To those who have been believing Jews, remember that


Abraham and Moses surrendered themselves completely to their


Lord, whether they called Him Elohenu, God, or Allah. All pride


in ethnicity or ancestry is vain; what will matter in the end is


1 See al-Rassi, The Amazing Prophecies of Muhammad (bpuh) in the Bible:


Twenty-Eight Proofs from the Bible of Muhammad’s Prophethood.


2 See al-Rassi, Eleven Facts about Jesus and His Mother (Mary) in the Islamic


Teachings.


THE CLEAR RELIGION SERIES - PART 4 | 28


your individual relationship with your Creator. This means total


submission: Islam.


To those of other faiths or those who, until now, did not feel


that they had any faith at all, consider this message now,


without any reluctance or hesitation, before it is too late―before


death overtakes you. It could be soon. Who knows?


29 |


A WHISPER


Some people are not able to find the truth because of their blind


commitment to their beliefs. Their tenacious adherence is usually


not based on an intellectual understanding of the teachings


but on powerful cultural and emotional influences. Because they


were brought up in a particular family or society, they firmly


cling to the beliefs of that group, believing that they are upholding


the truth.


There are others who are convinced about the religion of Islam


and are mentally ready to embrace it. However, when they


contemplate the drastic changes it will bring to their lives,


changes that might not please their families and communities,


they hesitate, and even after taking the decision, they sometimes


go back and change their minds later.


It is whispered in their ears that no matter how much money,


prestige, status, and power an unbeliever may have possessed in


this life, he or she will never have enough to buy entrance into


paradise. In the hereafter, the poorest inhabitant of Earth who has


testified to the truth of Islam will be far happier and more dignified


than the richest person who did not accept the message of Islam.


Rejecting Allah’s message is the biggest sin that one can commit.


For this reason, while the soul is still in his or her body, the


wise individual should take this opportunity; he or she is still


alive to accept Allah’s message before it is too late. The time for


repentance is limited because once death arrives, it is no longer


possible to obtain forgiveness.1 Allah has mentioned:


1 Compiled from Caraballo, My Great Love for Jesus Led Me to Islam.


THE CLEAR RELIGION SERIES - PART 4 | 30


{[For such is the state of the disbelievers] until, when death


comes to one of them, he says: My Lord, send me back that I


might do righteousness in that which I left behind. No! It is only


a word he is saying…}1 (Quran 23: 99-100)


Religion is, without question, the most important aspect of a


person’s life, for it determines whether or not a person is rightly


guided. It follows, therefore, that choosing the true faith is


the most important personal decision one must make, and this


decision needs to be based on clarity and total conviction. When


it comes to matters of religion and creed, nothing must be left


to chance because the one who is truly guided-as opposed to the


one who is not-will surely find eternal happiness in the hereafter!


Having been presented with the previous proofs, we should


use our intellect to analyse and reason. A crossroad has been


reached, and Allah (Glorified is He) calls on all people to follow


the clear, straight road and avoid all the murky, dubious ones.


The right path has now become distinct from the wrong path, as


Allah has mentioned:


{There shall be no compulsion in [acceptance of] the religion.


The right course has become clear from the wrong. So whoever


disbelieves in taghoot2 and believes in Allah has grasped the


most trustworthy handhold with no break in it. And Allah is


Hearing and Knowing.} (Quran 2: 256)


It is my duty and responsibility, as a resident of this great planet,


and as one who has submitted my free will to the law and


1 The unbelievers will ask for a ‘second chance’ when they see the angels


ready to punish them, but it will be too late; they were given the time, the


intellect, and the guidance, but they neglected it for years until time ran out.


2 taghoot: idols; everything evil that is worshipped.


31 | IS ORIGINAL SIN A FACT?


commandments of the Supreme Being, to urge all human beings


to stay away from the worship of false deities-to stop putting


their faith in statues, sphinxes, figures, amulets, talismans,


horseshoes, and any other objects that have been manufactured


by humans or created by God. After first repenting, a person


should submit completely to the will of Allah, the Only God of


the universe.


THE CLEAR RELIGION SERIES - PART 4 | 32


BIBLIOGRAPHY


Caraballo, Simon (Muhammad bin Abdullah Caraballo). My


Great Love for Jesus Led Me to Islam. Jubail, KSA: Dawah


& Guidance Centre.


Harrington, Daniel. “Who Killed Jesus?” in Scriptures from Scratch.


St. Anthony Messenger Press. Accessed online at http://www.


americancatholic.org/Newsletters/SFS/an0399.asp.


al-Rassi, Majed. The Amazing Prophecies of Muhammad (bpuh) in


the Bible: Twenty-Eight Proofs from the Bible of Muhammad’s


Prophethood. http://www.saaid.net/The-clear-religion/06.pdf.


__. Eleven Facts about Jesus and His Mother (Mary) in the Islamic


Teachings. http://www.saaid.net/The-clear-religion/04.pdf.


__. Who Deserves to Be Worshipped? http://www.saaid.net/Theclear-


religion/017.pdf.


Saheeh International. The Quran: Arabic Text with Corresponding


English Meanings. Jeddah: Abul Qasim Publishing House,


1997.


33 | IS ORIGINAL SIN A FACT?


APPENDIX


For Further Information about Islam


Ÿ Arfaj, Dr Naji I. Discover Its Beauty in 7 Minutes Series.


http://discoveritsbeauty.com/.


Ÿ Ata ur-Rahim, Muhammad and Ahmad Thomson. Jesus:


Prophet of Islam. Riyadh: International Islamic Publishing


House, 2008.


Ÿ Baagil, M. Christian-Muslim Dialogue. Riyadh: International


Islamic Publishing House.


Ÿ Bucaille, Maurice. The Quran and Modern Science. Riyadh:


International Islamic Publishing House, 2001.


Ÿ Ibrahim, I. A. A Brief Illustrated Guide to Understanding


Islam. Houston, TX: Darussalam, 1997. Also available at


www.islam-guide.com.


Ÿ Khan, Maulana Wahiduddin. God Arises. Riyadh: International


Islamic Publishing House, 2005.


Ÿ Khan, Abdul Waheed. The Personality of Allah’s Last


Messenger, 2nd ed. Riyadh: International Islamic Publishing


House, 2007.


Ÿ LeBlanc, Abdul-Malik. The Bible Led Me to Islam. Toronto:


Al-Attique Publisher.


Ÿ Liepert, David. Choosing Faith. Riyadh: International Islamic


Publishing House, 2011. (Available online at http://www.


choosingfaith.com/.)


Ÿ Philips, Dr Abu Ameenah Bilal. The Purpose of Creation.


Riyadh: International Islamic Publishing House.


THE CLEAR RELIGION SERIES - PART 4 | 34


Ÿ Philips, Dr Abu Ameenah Bilal. The True Message of Jesus


Christ. Riyadh: International Islamic Publishing House, 2006.


Ÿ al-Uthaymeen, Shaykh Muhammad ibn Saalih. Explanation


of the Three Fundamental Principles of Islaam. UK: Al-


Hidaayah Publishing and Distribution, 1997.



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