¿Quién escribió la historia de la crucifixión de Cristo?
Cristo los reprende por intentar matarlo, siendo él solo un mensajero de Dios... y su derecho es ser obedecido, no ser asesinado.
40 Pero ahora procuráis matarme a mí, hombre que os he hablado la verdad, la cual he oído de Dios; no hizo esto Abraham.
41 Vosotros hacéis las obras de vuestro padre. Entonces le dijeron: Nosotros no somos nacidos de fornicación; un padre tenemos, que es Dios.
42 Jesús entonces les dijo: Si vuestro padre fuese Dios, ciertamente me amaríais; porque yo de Dios he salido, y he venido; pues no he venido de mí mismo, sino que él me envió.
43 ¿Por qué no entendéis mi lenguaje? Porque no podéis escuchar mi palabra.
44 Vosotros sois de vuestro padre el diablo, y los deseos …
من كتب قصة صلب المسيح باللغة الاسباني
Who wrote the history of Christ's crucifixion?
Christ rebukes them for trying to kill Him, as He is merely a messenger of God... and His right is to be obeyed, not to be murdered.
40 But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this.
41 You do the deeds of your father. Then they said to Him, We were not born of fornication; we have one Father—God.
42 Jesus said to them, If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.
43 Why do you not understand My speech? Because you are not able to listen to My word.
44 You are of your father the devil, and the desires of your father you want to do.
He was a murderer from the beginning,
and does not stand in the truth, because there is no truth in him.
(John 8:40)
1. The main accusations against Jesus according to Jewish customs and laws were:
Blasphemy, desecration of the Sabbath, and being a false prophet.
He opposes paying taxes to the emperor and claims to be the Messiah, that is, the king.
Then the whole multitude of them arose and led Jesus to Pilate.
The incitement against Christ before the Roman authority
2. And they began to accuse Him, saying, We found this fellow perverting the nation, and forbidding to pay taxes to Caesar, saying that He Himself is Christ, a King.
3. Then Pilate asked Him, saying,
Are You the King of the Jews?
He answered him and said, You say it.
Luke 23:1-3
The Sanhedrin was a kind of council composed of religious leaders and experts from the Jewish community, and it had the authority to issue judgments based on Jewish Law. Jesus was brought to trial before the Sanhedrin after His arrest (see Matthew 26:57-68).
Anxiety increased, and the chief priests, the scribes, the Pharisees, and the Sadducees grew restless,
Until, in a dramatic meeting of the Sanhedrin, the highest legal body in the country, the High Priest Caiaphas made a decision : "Jesus should be killed."
Jesus did not die for our sins, but because of the greed of the religious establishment, which is willing to eliminate anyone who interferes with its interests.
Caiaphas was the name of the Jewish high priest during Jesus' time. He was one of the leaders who sought to silence Jesus by any means necessary (see Matthew 26:1-5).
Caiaphas orders the elimination and murder of Christ.
49 Then one of them, Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
John 11:49-50
47 And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him.
Luke 19:47
The Gospel challenges the idea of crucifixion :
Although the four Gospels (Matthew, Mark, Luke, and John) mention the story of the crucifixion, there are clear contradictions in the accounts that make it difficult to accept them as absolute truth.
Jesus never said He would be crucified for our sins.
There is no clear text in the Gospels where Jesus states that He would be crucified to atone for humanity's sins. On the contrary, Jesus emphasized faith in God and good deeds.
- There was a conspiracy by Jesus' enemies to end His life, serving the interests of the priestly class in power.
- But God saved Him and raised Him to Himself.
- The doctrine of crucifixion was first invented by Paul.
Paul says :
3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures.
1 Corinthians 15:3
And they ask : "Hmm, exactly, according to which Scriptures?"
In the words of Carmichael : "The whole matter of the insistence—both in the Gospels and in the Pauline epistles—that everything happened in fulfillment of the Scriptures seems puzzling. There is no such belief—in the death and resurrection of the Messiah—recorded among the Jews at all."
In none of the four Gospels does Jesus explicitly state that He died to save humanity from sin. When a man asked Him what he could do to inherit eternal life, Jesus told him to live according to the Commandments.
(Matthew 19:16-17)
Let's start from the beginning. No biblical scholar in the world would claim that the Bible was written by Jesus himself.
Jesus Christ did not write the story of his own life. He left no writings, and no eyewitness accounts have survived.
The idea of atonement for sins through Jesus' death was not part of Jesus' own teachings.
To find the origin of the doctrine of atonement, we should not look to the teachings of Jesus, but to the words of Paul, the true founder of Christianity and the teacher of its current terminology and practices.
The reality is that the concept of Jesus' death for humanity's sins is found in Paul's epistles (such as Romans 5:8-11 and 6:8-9), and nowhere else. Jesus never spoke of the doctrine of atonement. Neither did the apostles.
Is it possible that they overlooked such crucial details for the Christian faith?
Paul, who never knew Jesus, was the first to introduce the idea of atonement, describing Christ as a "propitiation through faith in his blood," claiming that he replaced the Jewish sacrificial system.
In his eagerness to gain followers among the Gentiles, Paul simply repurposed various pagan beliefs, from which the salvation scheme of modern Christianity emerged. No prophet—including Jesus himself—taught these concepts; Paul was their sole author.
Paul was not a disciple of Christ, nor did he see or speak with him during his earthly life.
Paul himself admitted that his encounter with Christ was through a "vision" (Galatians 1:12) (Acts 9:5), though there were no witnesses to this "vision" apart from his own account. Paul's "vision" was not witnessed by anyone.
However, Paul's credibility is questionable in any context, especially considering that there are four contradictory versions of his supposed "conversion" (Acts 9:3-8; 22:6-10; 26:13-18; Galatians 1:15-17).
Pablo was a stranger in the life of Jesus: According to the Gospels, Jesus chose his twelve disciples during his lifetime (Matthew 10:1-4). Pablo was never mentioned among them, nor did he participate in any evangelical events. In fact, he was born years after Jesus' ministry (according to most historical estimates), making him entirely unrelated to the time when Jesus lived.
It is believed that Pablo was the first to write about Jesus, around 57 or 58 AD, decades after Jesus' ministry.
Historical references and evidence indicate that Pablo died before the four Gospels were written. Sources suggest that Pablo was executed around 67 AD during Nero's persecution in Rome.
Even the epistles attributed to Pablo were not written by him. After years of research, both Catholics and Protestants agree that, of the thirteen epistles attributed to Pablo, only seven are genuinely his.
A broad debate has arisen among scholars regarding the authenticity of some of these letters, as linguistic, historical, and doctrinal evidence indicates that several of them were written after Pablo's death or were not written by him at all. These letters are often classified under the term "forged letters" or "apocryphal letters."
Meanwhile, most scholars and historical references agree that the four Gospels were written after the destruction of the Jewish Temple (between 70 AD and 120 AD), decades after Jesus' ministry.
Historical critics have pointed out that there is a significant gap between the writing of the Gospels and the life of Jesus—so much so that an entire generation of eyewitnesses had already passed away.
None of the Gospel authors claimed that what they wrote was divine inspiration.
The Gospels are not eyewitness accounts; none of their authors claimed to be an eyewitness.
We can observe that all the Gospels begin with the introduction "The Gospel according to…," such as "The Gospel according to Saint Matthew," "The Gospel according to Saint Luke," "The Gospel according to Saint Mark," and "The Gospel according to Saint John." The obvious conclusion for the average person is that these individuals are the authors of the books attributed to them. However, this is not the case. Why? Because none of the thousands of existing copies bear the author's signature.
The renowned biblical scholar Graham Stanton agrees with this: "The Gospels, unlike most Greco-Roman writings, are anonymous. The familiar titles that name an author ('The Gospel according to…') were not part of the original manuscripts but were added in the early second century."
The Quran confirms this with the following words :
".79) So woe28 to those who write the "scripture" with their own hands, then say, "This is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn. ,'"
(The Holy Quran 2 : 79 )
Islam does not have the concept of original sin; each person is responsible for their own actions.
“ 18) And no bearer of burdens will bear the burden of another.
.” ( The Holy Quran 35:18)
There is no need for God, a son of God, or even a Prophet of God to sacrifice himself for the sins of humanity in order to purchase forgiveness. Islam outright rejects this concept. The foundation of Islam rests on knowing with certainty that nothing should be worshipped except God. Forgiveness emanates from the One True God; thus, when a person seeks forgiveness, they must turn to God submissively, with sincere remorse.
Since God is omnipotent, He does not need this trick that Paul invented to forgive man. In the Quran, God says that we were all created in a state of goodness and did not burden man with any "original sin," for He forgave Adam and Eve.
God, the Most High, said in the Quran:
{ 35) And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
36) But Satan cause them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
37) Then Adam received from his Lord [some] words,19 and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful. }
(The Holy Quran 2:35-37)
Jesus did not die
The Israelites and the Roman authorities were unable to harm Jesus. God clearly states that He took Jesus, raising him up to Him, and purified him from the false claims made about him.
God, the Most High, said in the Quran:
". 157) And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
158) Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.
159) And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death. And on the Day of Resurrection he will be against them a witness. 160) For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people],
161) And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And We have prepared for the disbelievers among them a painful punishment.
162) But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of [prayer [especially] and the givers of zakah and the believers in Allah and the Last Day – those We will give a great reward.
163) Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].
164) And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.
165) [We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and wise. ."
(The Holy Quran 4:157-165)
The Islamic belief regarding the crucifixion and death of Jesus is clear. There was a plot to crucify Jesus, but it did not succeed; Jesus did not die. Instead, he was raised to heaven. In the last days preceding the Day of Judgment, Jesus will return to this world and continue his message.
In the Quran, God addresses the Christians about Jesus as follows:
"171) O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a Messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist—it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs ."
( The Holy Quran4:171)
Islam is not just another religion; it is the same message preached by Moses, Jesus, and Abraham. Islam literally means "submission to God" and teaches us to have a direct relationship with God. It reminds us that since God created us, no one should be worshiped except God. It also teaches that God is not like a human being or anything we can imagine. The concept of God is summarized in the Quran as:
".1) Say, "He is Allah, [who is] One,
2) Allah, the Eternal Refuge.
3) He neither begets nor is born,
4) Nor is there to Him any equivalent." '
( The Holy Quran 112:1-4)
Becoming a Muslim does not mean turning away from Jesus. On the contrary, it means returning to the original teachings of Jesus and obeying him.
