HUKUNCE-HUKUNCEN


KIRAN SALLAH


Menene Kiran-sallah ?: Kiran sallah shine: Sanar da shigar


lokacin sallah ta farilla da lafuzza kebantattu.


An shar'anta wannan kiransallah a tun shekarar farko


bayan hijira, kuma sanadiyyar shar'antuwarta kuwa shine


alokacin sanin lokaci ya ta'azzara ga sahabbai sai aka yi


shawara akan wacce alama za'a yi anfani da ita domin sanar


da al'aumma shigar lokacin sallah, bayan wadannan


shawarwarine sai aka nunawa Abdullahi dan Zaid kiran


sallar a mafarki kuma Ma'aikin Allah tsira da amincin Allah


su tabbata a gareshi ya tabbatar.


Dukkanin lafuzzan kiran sallah lafuzzane da suka kunshi


zikiri kuma suka kunshi tsantsar akidar musulunci, kama


daga girmama Ubangiji da tabbatar da kadaituwarsa kana ga


tabbatar da manzanci manzan Allah Annabi Muhammad


tsira da amincin Allah su tabbata a gareshi, sannan kuma


kiran al'umma zuwa gabatar da sallah wacce take itace


ginshikin addini, ga kuma addu'a da fatan samun babban


rabo wanda yake shine rabauta da tabbatuwa a cikin ni'ima


matabbabaciya, sannan kuma a kammala kiran sallar da


girmama Ubangiji da tsantsanta kalmar ikhilasi wacce take


tana cikin mafificin zikiri.


Hadisai masu tarin yawa sun yi bayanin falalar kiran


sallah, da masu kiransallar, amma falalar zata tabbatane a


lokacin da aka gabatar da kiran a yadda yake, mai kiran


sallah ya kusanci malamai domin sanin hukunce-hukuncen


kiran sallah, ya dinga tantance lokaci. Idan muka yi la'akari


4


kiran sallah bawai ya takaitu ga sallah bane kadai a'a, da


yawa masu azumi suna dakatar da sahur dinsu ne sakamakon


kiran sallar asuba, haka nan kuma ba'a gabatar da budabaki


sai bayan kiran sallar magariba, kenan idan lokaci bai yi bai


kira sallah aka gabatar da budabaki ya kake gani kenan, ko


kuma lokacin kiran sallah ya yi domin a dakatar da sahur


amma kuma bai kiraba ya zakace, wannan kuma ba wai ya


shafi watan Ramadan kadai bane domin ai akwai masu


ramuwa akwai masu nafilfili a wajan Ramadan.


Bai halatta a kira sallah kafin loakcinta ya yi, domin ai an


shar'antatane domin sanar da shigar lokacin sallah, saidai


sallar asuba ya halatta a kira sallah kafin lokacin ya yi domin


mutane su kintsa su kuma shirya, sannan idan lokacin sallar


ya shiga sai a sake kiran sallar, wannan ke nuna mana ita


sallar asuba kiran sallah biyu ake yi mata.


An sunnanta ga dukkan wanda ya ji kiran sallah ya fadi


kwatankwacin abinda mai kiran sallar ya fada ba kari ba raji


sai dai a lokacin da mai kiran sallah yace ''Hayya alas Salah''


sai kace ''La haula wala kuwwata illa billah''.


Bai halatta ga wanda yake cikin masallaci ya fita bayan an


kira sallah ba tare da wani uzuri ba, idan kuma mai kiran


sallah ya fara kiran sallah to bai kamata wanda yake a zaune


ya tashiba domin kada ya yi kamanceceniya da shaidan.


Yanada matukar muhimmanci ga dukkan wanda ya ji ankira


sallah ya kama hanyar zuwa masallaci yabar dukkan


ayyukan dake gabanshi ya je ya gabatar da na lahira


tukunna.


Bayanai akan kiran sallah suna da dama, wanda hakan


yake nuna muhimmancin wannan ibada, sannan kuma


kusantar malamai shine abinda zai warwarw dukkan wata


matsala, domin shi kiran sallah ba aikine na marasa aikiba.


5


Mun taba gabatar da rubutu na musamman akan abinda ya


shafi kurakurai a kiran sallah.


Kammalawa: Takaitattun wadannan bayanai da suka gabata


sun tabbatar mana da cewa lalle kiran sallah al'amarine da


musulunci ya kula dashi domin yana da alaka da ibadar da


tafi kowacce ibada a gurin musulmi, sannan kuma ba'a yenta


da kah, ko a koya a kan titi, sai an je makaranta malami ya


biya maka ka maimaita a gabansa har zuwa lokacin da zaice


ma ya yi daidai, wanda ko ya fara bai koyaba sai ya koma


wurin malamai domin su gyara masa.


Rubutawa :


Malan Aliyu Muhammad Sadisu